The Divine Theory: A System of Divinity, Founded Wholly Upon Christ: Which, by One Principle, Offers an Explanation of All the Works of God, Volume 1Shepard Kollock, 1808 - Theology, Doctrinal |
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Page xvii
... Mofes and the prophets had fo clearly written . Alas ! How is it , that men who are charged with this commandment , to keep it pure , under the folemnity of a confecrating yow , fhould preach whole years about the gospel , and never so ...
... Mofes and the prophets had fo clearly written . Alas ! How is it , that men who are charged with this commandment , to keep it pure , under the folemnity of a confecrating yow , fhould preach whole years about the gospel , and never so ...
Page xviii
... Mofes in the Mount , and which , if we will do the truth , we are exprefsly required to refpect that led me fully to this conclufion : And if there be a discoverable first principle in the divine fystem , which is the exact type or ...
... Mofes in the Mount , and which , if we will do the truth , we are exprefsly required to refpect that led me fully to this conclufion : And if there be a discoverable first principle in the divine fystem , which is the exact type or ...
Page 32
... Mofes writes of the creation , In the begin- ning God , Aleim , created the heaven and the earth . As therefore God bare this namė at the creation of the world , that fact from which it is taken must have pre - existed all time . 2. The ...
... Mofes writes of the creation , In the begin- ning God , Aleim , created the heaven and the earth . As therefore God bare this namė at the creation of the world , that fact from which it is taken must have pre - existed all time . 2. The ...
Page 38
... Mofes before had used the term God , Numb , xvi . 22. and , as it were , confines it to this feufe , whilst he exhorts us to be in fubjection unto the Father of Spirits . - This , by way of diftinction , I fhall term the voluntary fenfe ...
... Mofes before had used the term God , Numb , xvi . 22. and , as it were , confines it to this feufe , whilst he exhorts us to be in fubjection unto the Father of Spirits . - This , by way of diftinction , I fhall term the voluntary fenfe ...
Page 76
... Mofes in the mount , exhibited the fame divine fcheme : First , the porch , or court of the people ; fecondly , the fanctuary , or court of the priests ; and , thirdly , the oracle , or ho- ly of holies . - To these three ftates of ...
... Mofes in the mount , exhibited the fame divine fcheme : First , the porch , or court of the people ; fecondly , the fanctuary , or court of the priests ; and , thirdly , the oracle , or ho- ly of holies . - To these three ftates of ...
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Common terms and phrases
againſt alfo alſo angels anſwer apoftle Babylon baptifm becauſe bleffed blood called Capt caufe cife commandment confidered confifts conftituted covenant creation creatures diftinct divine principle divine theory doctrine earth effential Esqr eſtabliſhment eternal everlafting evidence exerciſe exift exiſtence exprefs faid faith fame Father fcriptures feen fenfe fent fervant feven fhall fhew fhewn fhould firft firſt flain folemn fome foul ftate ftill ftrength fubftance fubject fuch fuppofed fyftem glorious glory gofpel grace hath heaven himſelf Holy Ghoft Ifrael illuftrated intereft itſelf Jefus Chrift John juftified kingdom lefs Lord Jefus manifeft Mofes moft moſt muft muſt myſtery nature neceffarily neceffary obferved paffages perfon prefent promife purpoſe racter reafon refpecting refurrection righteoufnefs righteous Sabbath ſhall Son of God Spirit ſtate thee thefe themſelves ther theſe things thofe thoſe thou tion truth unto uſed whilft whole wifdom word
Popular passages
Page 47 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 253 - Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.
Page 56 - And this is the record, that God hath given to us eternal life ; and this life is in his Son. He that hath the Son, hath life ; and he that hath not the Son of God hath not life.
Page 105 - Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Page 51 - These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Page 52 - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love, dwelleth in God, and God in him.
Page 281 - Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind : which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Page 293 - Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently...
Page 366 - God : and being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost, not many days hence.
Page 308 - He saith, sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me. In burnt offerings and sacrifices for sin Thou hast had no pleasure. Then said I, Lo, I come (in the volume of the Book it is written of me,) to do Thy will, O God.