The Theological Review, Volume 11Whitfield, Green & Son, 1874 - Christianity |
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Page 4
... believe , for denying that it does anything of the kind , and for surmising that the Emo- tion felt at such stages at the sight of Pain is more nearly allied to Anger and Irritation than to Tenderness and Pity ; and the Emotion felt at ...
... believe , for denying that it does anything of the kind , and for surmising that the Emo- tion felt at such stages at the sight of Pain is more nearly allied to Anger and Irritation than to Tenderness and Pity ; and the Emotion felt at ...
Page 30
... believe that a better test of our state may be found in the wide- spread horror and disgust which they have created , and the preponderance , far beyond that of any former age , of public deeds springing unmistakably from the purest En ...
... believe that a better test of our state may be found in the wide- spread horror and disgust which they have created , and the preponderance , far beyond that of any former age , of public deeds springing unmistakably from the purest En ...
Page 46
... believe that any of these men , if the tables had been turned , would have become perse- cutors . They , and their ancestors the Baptists , are free from the suspicion of this iniquity . At the same time , and con- sidering the freedom ...
... believe that any of these men , if the tables had been turned , would have become perse- cutors . They , and their ancestors the Baptists , are free from the suspicion of this iniquity . At the same time , and con- sidering the freedom ...
Page 71
... believe that Rome could be untrue to what so clearly appeared to him to be both highest interest and most imperative duty , and waited impatiently till the Pope should speak . One or two extracts from his private letters , which have ...
... believe that Rome could be untrue to what so clearly appeared to him to be both highest interest and most imperative duty , and waited impatiently till the Pope should speak . One or two extracts from his private letters , which have ...
Page 77
... believe that Lacordaire's true motive was an unwillingness to give needless pain to himself , and above all to La Mennais . The letter which he left behind him is a noble and a touching one . It is true , as he says , that at that time ...
... believe that Lacordaire's true motive was an unwillingness to give needless pain to himself , and above all to La Mennais . The letter which he left behind him is a noble and a touching one . It is true , as he says , that at that time ...
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appears Barbauld Barclay believe Bishop called Catholic centre century character Christ Christian Church Church of England Confession consistories creed divine doctrine doubt ecclesiastical emotion England English Eusebius Evangelical evidence evil existence fact faith father feel force Franck friends George Fox give heart Hebrew Holy human hymns idea Itala James Nayler Jesus La Chênaie Lacordaire less letter liberal living London Lucy Aikin matter Mennais ment mind ministers Montalembert moral nature never object original orthodox pain Pantheism party pass perhaps Prayer presbyteral present principle Protestant Quaker question racter readers religion religious Robert Barclay Roman Rome sacred seems sense shew ship soul speak spirit sympathy Synod teleology Theism theology theory things thought Tiele tion translation true truth whole words worship writings
Popular passages
Page 393 - Life ! we've been long together Through pleasant and through cloudy weather; 'Tis hard. to part when friends are dear — Perhaps 'twill cost a sigh, a tear; — Then steal away, give little warning, Choose thine own time; Say not Good Night, — but in some brighter clime Bid me Good Morning.
Page 301 - THOU hidden love of God, whose height, Whose depth unfathomed, no man knows, I see from far Thy beauteous light, Inly I sigh for Thy repose; My heart is pained, nor can it be At rest, till it finds rest in Thee.
Page 56 - There is a spirit which I feel, that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end : its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself.
Page 225 - I can discover no logical halting-place between the admission that such is the case, and the further concession that all vital action may, with equal propriety, be said to be the result of the molecular forces of the protoplasm which displays it. And if so, it must be true, in the same sense and to the same extent, that the thoughts to which I am now giving utterance, and your thoughts regarding them, are the expression of molecular changes in that matter of life which is the source of our other...
Page 280 - GODKIN (James). The Religious History of Ireland : Primitive, Papal, and Protestant. Including the Evangelical Missions, Catholic Agitations, and Church Progress of the last half Century.
Page 238 - It seems possible to account for all the phenomena of heat, if it be supposed that in solids the particles are in a constant state of vibratory motion, the particles of the hottest bodies moving with the greatest velocity...
Page 187 - He found it impossible to believe that a world so full of evil was the work of an Author combining infinite power with perfect goodness and righteousness.
Page 224 - It may seem a small thing to admit that the dull vital actions of a fungus, or a foraminifer, are the properties of their protoplasm, and are the direct results of the nature of the matter of which they are composed.
Page 229 - To my mind, therefore, the a or nucleus vanishes, and the substance consists of the powers or m ; and indeed what notion can we form of the nucleus independent of its powers ? all our perception and knowledge of the atom, and even our fancy, is limited to ideas of its powers : what thought remains on which, to hang the imagination of an a independent of the acknowledged forces...