The Theological Review, Volume 11Whitfield, Green & Son, 1874 - Christianity |
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Page 1
... Common - sense Metaphysics . By W. J. Thornton . London . 1873 . Ancient Law . By Sir Henry Maine . London . 1861 . THERE is perhaps no human emotion which may not be described as infectious or epidemic , quite as justly as idiopathic ...
... Common - sense Metaphysics . By W. J. Thornton . London . 1873 . Ancient Law . By Sir Henry Maine . London . 1861 . THERE is perhaps no human emotion which may not be described as infectious or epidemic , quite as justly as idiopathic ...
Page 4
tion of Sympathy , as above given , as the common sentiment of men and women at our stage of civilization , apply pro- perly to the spontaneous sentiments of children and savages ? Does their Emotion at the sight of Pain or Pleasure ...
tion of Sympathy , as above given , as the common sentiment of men and women at our stage of civilization , apply pro- perly to the spontaneous sentiments of children and savages ? Does their Emotion at the sight of Pain or Pleasure ...
Page 5
... common all over the world ) as monumental institutions , preserving still the evidence of the early sway of the same passion of Heteropathy in the human race in its lowest stage of development . The half - brutal Fuegian , who kills and ...
... common all over the world ) as monumental institutions , preserving still the evidence of the early sway of the same passion of Heteropathy in the human race in its lowest stage of development . The half - brutal Fuegian , who kills and ...
Page 20
... common Humanity , with universal claims to Sympathy , which , as I have remarked , at that time first arose . The simile of the Body and its Members occurred alike to St. Paul and to Cicero * to express the mutual suf- fering of men in ...
... common Humanity , with universal claims to Sympathy , which , as I have remarked , at that time first arose . The simile of the Body and its Members occurred alike to St. Paul and to Cicero * to express the mutual suf- fering of men in ...
Page 22
... common Humanity , arose the idea of a common Chris- tianity , forming the bond of still more sacred mutual Sym- pathy . It would be to re - write the history of the last eighteen centuries to record how this new impulse has drawn ...
... common Humanity , arose the idea of a common Chris- tianity , forming the bond of still more sacred mutual Sym- pathy . It would be to re - write the history of the last eighteen centuries to record how this new impulse has drawn ...
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appears Barbauld Barclay believe Bishop called Catholic centre century character Christ Christian Church Church of England Confession consistories creed divine doctrine doubt ecclesiastical emotion England English Eusebius Evangelical evidence evil existence fact faith father feel force Franck friends George Fox give heart Hebrew Holy human hymns idea Itala James Nayler Jesus La Chênaie Lacordaire less letter liberal living London Lucy Aikin matter Mennais ment mind ministers Montalembert moral nature never object original orthodox pain Pantheism party pass perhaps Prayer presbyteral present principle Protestant Quaker question racter readers religion religious Robert Barclay Roman Rome sacred seems sense shew ship soul speak spirit sympathy Synod teleology Theism theology theory things thought Tiele tion translation true truth whole words worship writings
Popular passages
Page 393 - Life ! we've been long together Through pleasant and through cloudy weather; 'Tis hard. to part when friends are dear — Perhaps 'twill cost a sigh, a tear; — Then steal away, give little warning, Choose thine own time; Say not Good Night, — but in some brighter clime Bid me Good Morning.
Page 301 - THOU hidden love of God, whose height, Whose depth unfathomed, no man knows, I see from far Thy beauteous light, Inly I sigh for Thy repose; My heart is pained, nor can it be At rest, till it finds rest in Thee.
Page 56 - There is a spirit which I feel, that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end : its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself.
Page 225 - I can discover no logical halting-place between the admission that such is the case, and the further concession that all vital action may, with equal propriety, be said to be the result of the molecular forces of the protoplasm which displays it. And if so, it must be true, in the same sense and to the same extent, that the thoughts to which I am now giving utterance, and your thoughts regarding them, are the expression of molecular changes in that matter of life which is the source of our other...
Page 280 - GODKIN (James). The Religious History of Ireland : Primitive, Papal, and Protestant. Including the Evangelical Missions, Catholic Agitations, and Church Progress of the last half Century.
Page 238 - It seems possible to account for all the phenomena of heat, if it be supposed that in solids the particles are in a constant state of vibratory motion, the particles of the hottest bodies moving with the greatest velocity...
Page 187 - He found it impossible to believe that a world so full of evil was the work of an Author combining infinite power with perfect goodness and righteousness.
Page 224 - It may seem a small thing to admit that the dull vital actions of a fungus, or a foraminifer, are the properties of their protoplasm, and are the direct results of the nature of the matter of which they are composed.
Page 229 - To my mind, therefore, the a or nucleus vanishes, and the substance consists of the powers or m ; and indeed what notion can we form of the nucleus independent of its powers ? all our perception and knowledge of the atom, and even our fancy, is limited to ideas of its powers : what thought remains on which, to hang the imagination of an a independent of the acknowledged forces...