The History of Moral Science, Volume 1J. Duncan, 1833 - Ethics |
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Page 17
... body ; but it flourished in perpetual youth , amid the wreck of universal nature . Man was looked upon as a being prone to evil , but , by a vi- gorous exercise of his own powers , might raise him- self to a state of perfect virtue and ...
... body ; but it flourished in perpetual youth , amid the wreck of universal nature . Man was looked upon as a being prone to evil , but , by a vi- gorous exercise of his own powers , might raise him- self to a state of perfect virtue and ...
Page 19
... body , riches , fame , the love of power and distinction , & c . & c .; and to consider solely what was agreeable to nature , that is , our own nature , as rational , social , and human beings ; and the will of the governing principle ...
... body , riches , fame , the love of power and distinction , & c . & c .; and to consider solely what was agreeable to nature , that is , our own nature , as rational , social , and human beings ; and the will of the governing principle ...
Page 20
... body . We should not be hurried or carried away by any unsocial feelings or propensities ; but be mindful of the gods , and to act a kindly , just , and courteous part to all rational beings . The famous doctrine held by this sect ...
... body . We should not be hurried or carried away by any unsocial feelings or propensities ; but be mindful of the gods , and to act a kindly , just , and courteous part to all rational beings . The famous doctrine held by this sect ...
Page 23
... body and soul ; —the Sadducees , on the contrary , denied a future state of existence , and confined the punish- ment which might be inflicted upon wicked persons to this life alone . The Essenes held opinions dif- ferent from both ...
... body and soul ; —the Sadducees , on the contrary , denied a future state of existence , and confined the punish- ment which might be inflicted upon wicked persons to this life alone . The Essenes held opinions dif- ferent from both ...
Page 28
... body was a sort of prison - house to the soul ; and , therefore , to aim at any thing like perfection in virtue and holiness , it was necessary to mortify and extenuate the body , and bring all its appetites and passions into a complete ...
... body was a sort of prison - house to the soul ; and , therefore , to aim at any thing like perfection in virtue and holiness , it was necessary to mortify and extenuate the body , and bring all its appetites and passions into a complete ...
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affirmed Almighty amongst appear Ardfert arise Aristotle atheism beauty benevolence Bishop cause character Christian ciples conceive considerable considered constitution controversy creature degree Deity divine doctrine duties effect endeavours Epicurean equal Essay eternal evidence exercise existence faculties feel happiness Hobbes human nature influence inquiry JOHN JEBB law of nature leading principles Leviathan Locke maintain Mandeville mankind manner matter means ments mind moral actions moral constitution moral obligation moral philosophy moral science moral sense moral writers moralist nature of things neral notions objects observations opinions origin of evil origin of virtue passions perceive perfect philosophical Plato pleasure principles of morality proposition racter RALPH CUDWORTH rational reader reason relations religion religious remarks respect rewards and punishments right and wrong says Scriptures seems SOAMES JENYNS speculative theology theory tion treatise truth tural ture universe vice virtue whole Wollaston writings
Popular passages
Page 59 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 327 - So man, who here seems principal alone, Perhaps acts second to some sphere unknown, Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole.
Page 311 - Say first, of God above, or man below, What can we reason, but from what we know? Of man, what see we but his station here, From which to reason, or to which refer? Through worlds unnumbered, though the God be known, Tis ours to trace Him only in our own.
Page 70 - It may seem strange to some man that has not well weighed these things that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Page 313 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.
Page 71 - ... jealousies, and in the state and posture of gladiators; having their weapons pointing, and their eyes fixed on one another; that is, their forts, garrisons, and guns upon the frontiers of their kingdoms; and continual spies upon their neighbours; which is a posture of war.
Page 59 - ... being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves; but from the person of the man, where there is no commonwealth, or, in a commonwealth, from the person that representeth it; or from an arbitrator or judge, whom men disagreeing shall by consent set up, and make his sentence the rule thereof.
Page 312 - See, through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee, From thee to nothing.
Page 318 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Page 54 - CONCERNING the thoughts of man, I will consider them first singly, and afterwards in train, or dependence upon one another. Singly, they are every one a representation or appearance, of some quality, or other accident of a body without us, which is commonly called an object. Which object worketh on the eyes, ears, and other parts of a man's body ; and by diversity of working, produceth diversity of appearances. The original of them all, is that which we call SENSE...