The History of Moral Science, Volume 1J. Duncan, 1833 - Ethics |
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Page v
... desire to give to the ge- neral reader , and the student of moral philosophy , a condensed and correct outline of the leading theo- ries of moral duty , which are either in common circulation in our seminaries of learning , or are re ...
... desire to give to the ge- neral reader , and the student of moral philosophy , a condensed and correct outline of the leading theo- ries of moral duty , which are either in common circulation in our seminaries of learning , or are re ...
Page viii
... desire to do justice , and to act fairly , both towards the living and the dead . At the same time , I have been equally anxious to judge and think for myself . And I trust that the candid critic will allow , that in pursuing this ...
... desire to do justice , and to act fairly , both towards the living and the dead . At the same time , I have been equally anxious to judge and think for myself . And I trust that the candid critic will allow , that in pursuing this ...
Page 18
... desire , agreeably to the standard of virtue . It is acknowledged on all hands , that Epicurus himself led a life of singular temperance and vir- tue , and was distinguished by his urbanity of manners 18 THE ANCIENT SYSTEMS.
... desire , agreeably to the standard of virtue . It is acknowledged on all hands , that Epicurus himself led a life of singular temperance and vir- tue , and was distinguished by his urbanity of manners 18 THE ANCIENT SYSTEMS.
Page 26
... desire prevailed among those of spe- culative habits , who were favourably inclined to their extension , to appear before the world in the double character of the philosopher and the divine . Accordingly we find , that in the first five ...
... desire prevailed among those of spe- culative habits , who were favourably inclined to their extension , to appear before the world in the double character of the philosopher and the divine . Accordingly we find , that in the first five ...
Page 61
... desire ; that is it which he for his part calleth good ; and the ob- ject of his hate and aversion , evil ; and of his con- tempt , vile and inconsiderable . For these words of good and evil , and contemptible , are even used with ...
... desire ; that is it which he for his part calleth good ; and the ob- ject of his hate and aversion , evil ; and of his con- tempt , vile and inconsiderable . For these words of good and evil , and contemptible , are even used with ...
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affirmed Almighty amongst appear Ardfert arise Aristotle atheism beauty benevolence Bishop cause character Christian ciples conceive considerable considered constitution controversy creature degree Deity divine doctrine duties effect endeavours Epicurean equal Essay eternal evidence exercise existence faculties feel happiness Hobbes human nature influence inquiry JOHN JEBB law of nature leading principles Leviathan Locke maintain Mandeville mankind manner matter means ments mind moral actions moral constitution moral obligation moral philosophy moral science moral sense moral writers moralist nature of things neral notions objects observations opinions origin of evil origin of virtue passions perceive perfect philosophical Plato pleasure principles of morality proposition racter RALPH CUDWORTH rational reader reason relations religion religious remarks respect rewards and punishments right and wrong says Scriptures seems SOAMES JENYNS speculative theology theory tion treatise truth tural ture universe vice virtue whole Wollaston writings
Popular passages
Page 59 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 327 - So man, who here seems principal alone, Perhaps acts second to some sphere unknown, Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole.
Page 311 - Say first, of God above, or man below, What can we reason, but from what we know? Of man, what see we but his station here, From which to reason, or to which refer? Through worlds unnumbered, though the God be known, Tis ours to trace Him only in our own.
Page 70 - It may seem strange to some man that has not well weighed these things that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Page 313 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.
Page 71 - ... jealousies, and in the state and posture of gladiators; having their weapons pointing, and their eyes fixed on one another; that is, their forts, garrisons, and guns upon the frontiers of their kingdoms; and continual spies upon their neighbours; which is a posture of war.
Page 59 - ... being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves; but from the person of the man, where there is no commonwealth, or, in a commonwealth, from the person that representeth it; or from an arbitrator or judge, whom men disagreeing shall by consent set up, and make his sentence the rule thereof.
Page 312 - See, through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee, From thee to nothing.
Page 318 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Page 54 - CONCERNING the thoughts of man, I will consider them first singly, and afterwards in train, or dependence upon one another. Singly, they are every one a representation or appearance, of some quality, or other accident of a body without us, which is commonly called an object. Which object worketh on the eyes, ears, and other parts of a man's body ; and by diversity of working, produceth diversity of appearances. The original of them all, is that which we call SENSE...