The History of Moral Science, Volume 1J. Duncan, 1833 - Ethics |
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Page x
... . BOLINGBROKE AND POPE . Moral Works , 307 CHAPTER XIV . MR . SOAMES JENYNS . Origin of Evil , 334 On the Moral Sense , CHAPTER XV . DR . HUTCHESON . 344 HISTORY . OF MORAL SCIENCE . CHAPTER I. PRELIMINARY OBSERVATIONS Χ CONTENTS .
... . BOLINGBROKE AND POPE . Moral Works , 307 CHAPTER XIV . MR . SOAMES JENYNS . Origin of Evil , 334 On the Moral Sense , CHAPTER XV . DR . HUTCHESON . 344 HISTORY . OF MORAL SCIENCE . CHAPTER I. PRELIMINARY OBSERVATIONS Χ CONTENTS .
Page 34
... moral science , became ingulfed in an accumulation of words without meaning , and in subtile and trifling distinc- tions on points of no earthly consequence whatever . The faculty of reason in men became darkened , and their moral sense ...
... moral science , became ingulfed in an accumulation of words without meaning , and in subtile and trifling distinc- tions on points of no earthly consequence whatever . The faculty of reason in men became darkened , and their moral sense ...
Page 57
... SENSE ; ( for there is no conception in a man's mind , which doth not at first , totally , or by parts , bear together upon the organs of sense ) . The rest are derived from that original . " To know the natural cause of sense , is not ...
... SENSE ; ( for there is no conception in a man's mind , which doth not at first , totally , or by parts , bear together upon the organs of sense ) . The rest are derived from that original . " To know the natural cause of sense , is not ...
Page 59
... ) of cities we have seen , many particular streets , and of ac- tions , many particular circumstances . This decay- * Leviathan , pp . 3 and 4 . ing sense , when we would express the thing itself MR . THOMAS HOBBES OF MALMESBURY . 59.
... ) of cities we have seen , many particular streets , and of ac- tions , many particular circumstances . This decay- * Leviathan , pp . 3 and 4 . ing sense , when we would express the thing itself MR . THOMAS HOBBES OF MALMESBURY . 59.
Page 60
Robert Blakey. ing sense , when we would express the thing itself , ( I mean fancy itself , ) we call imagination , as I said before ; but when we would express the decay , and signify that the sense is fading , old , and past , it is ...
Robert Blakey. ing sense , when we would express the thing itself , ( I mean fancy itself , ) we call imagination , as I said before ; but when we would express the decay , and signify that the sense is fading , old , and past , it is ...
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affirmed Almighty amongst appear Ardfert arise Aristotle atheism beauty benevolence Bishop cause character Christian ciples conceive considerable considered constitution controversy creature degree Deity divine doctrine duties effect endeavours Epicurean equal Essay eternal evidence exercise existence faculties feel happiness Hobbes human nature influence inquiry JOHN JEBB law of nature leading principles Leviathan Locke maintain Mandeville mankind manner matter means ments mind moral actions moral constitution moral obligation moral philosophy moral science moral sense moral writers moralist nature of things neral notions objects observations opinions origin of evil origin of virtue passions perceive perfect philosophical Plato pleasure principles of morality proposition racter RALPH CUDWORTH rational reader reason relations religion religious remarks respect rewards and punishments right and wrong says Scriptures seems SOAMES JENYNS speculative theology theory tion treatise truth tural ture universe vice virtue whole Wollaston writings
Popular passages
Page 59 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 327 - So man, who here seems principal alone, Perhaps acts second to some sphere unknown, Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole.
Page 311 - Say first, of God above, or man below, What can we reason, but from what we know? Of man, what see we but his station here, From which to reason, or to which refer? Through worlds unnumbered, though the God be known, Tis ours to trace Him only in our own.
Page 70 - It may seem strange to some man that has not well weighed these things that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Page 313 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.
Page 71 - ... jealousies, and in the state and posture of gladiators; having their weapons pointing, and their eyes fixed on one another; that is, their forts, garrisons, and guns upon the frontiers of their kingdoms; and continual spies upon their neighbours; which is a posture of war.
Page 59 - ... being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves; but from the person of the man, where there is no commonwealth, or, in a commonwealth, from the person that representeth it; or from an arbitrator or judge, whom men disagreeing shall by consent set up, and make his sentence the rule thereof.
Page 312 - See, through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee, From thee to nothing.
Page 318 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Page 54 - CONCERNING the thoughts of man, I will consider them first singly, and afterwards in train, or dependence upon one another. Singly, they are every one a representation or appearance, of some quality, or other accident of a body without us, which is commonly called an object. Which object worketh on the eyes, ears, and other parts of a man's body ; and by diversity of working, produceth diversity of appearances. The original of them all, is that which we call SENSE...