it having pleased the Divine Providence to establish the institution of slavery, I humbly presume it is not competent for human reason to judge of it."

"And if it had pleased the Divine Providence to have established the institution of piracy, you'd say the same thing, I suppose!" said Frank Russel.

Certainly, my young friend," said Mr. Titmarsh. "Whatever is divinely ordered, becomes right by that fact."

"I should think," said Frank Russel, "that things were divinely ordered because they were right."

"No, my friend," replied Mr. Titmarsh, moderately; "they are right because they are ordered, however contrary they may appear to any of our poor notions of justice and humanity." And Mr. Titmarsh walked off.

"Did you hear that?" said Russel. "And they expect really to come it over us with stuff like that! Now, if a fellow don't go to church Sundays, there's a dreadful outcry against him for not being religious! And, if they get us there, that's the kind of thing they put down our throats! As if they were going to make practical men give in to such humbugs!"

And the Rev. Mr. Titmarsh went off in another direction, lamenting to a friend as follows:

"How mournfully infidelity is increasing among the young men of our day! They quote Scripture with the same freedom that they would a book of plays, and seem to treat it with no more reverence! I believe it's the want of catechetical instruction while they are children. There's been a great falling back in the teaching of the Assembly's Catechism to children when they are young! I shall get that point up at the General Assembly. If that were thoroughly committed when they are children, I think they would never doubt afterwards."

Clayton went home and told his mother what he had done, and why. His father had not spoken to him on this subject; and there was that about Judge Clayton which

made it difficult to introduce a topic, unless he signified an inclination to enter upon it. He was, as usual, calm, grave, and considerate, attending to every duty with unwearying regularity.

At the end of the second day, in the evening, Judge Clayton requested his son to walk in to his study. The interview was painful on both sides.

"You are aware, my son," he said, "that the step you have taken is a very painful one to me. I hope that it was not taken precipitately, from any sudden impulse."

"I

"You may rest assured it was not," said Clayton. followed the deepest and most deliberate convictions of my conscience."

"In that case, you could not do otherwise," replied Judge Clayton. "I have no criticisms to make. But will your conscience allow you to retain the position of a slaveholder?"

SO

"I have already relinquished it," replied Clayton, far as my own intentions are concerned. I retain the legal relation of owner simply as a means of protecting my servants from the cruelties of the law, and of securing the opportunity to educate and elevate them.'

"And suppose this course brings you into conflict with the law of the state?" said Judge Clayton.

"If there is any reasonable prospect of having the law altered, I must endeavor to do that," said Clayton.

"But," said Judge Clayton, "suppose the law is so rooted in the nature of the institution, that it cannot be repealed without uprooting the institution? What then?" "I say repeal the law, if it do uproot the institution," said Clayton. "Fiat justitia ruat cœlum."

"I supposed that would be your answer,' " said Judge Clayton, patiently. "That is undoubtedly the logical line of life. But you are aware that communities do not follow such lines; your course, therefore, will place you in opposition to the community in which you live Your conscien

tious convictions will cross self-interest, and the community will not allow you to carry them out."

"Then," said Clayton, "I must, with myself and my servants, remove to some region where I can do this."

"That I supposed would be the result," said Judge Clay"And have you looked at the thing in all its relations and consequences?"

ton.

"I have," said Clayton.

"You are about to form a connection with Miss Gordon," said Judge Clayton. "Have you considered how this will affect her?""

"Yes," said Clayton. "Miss Gordon fully sustains me in the course I have taken."

"I have no more to say," said Judge Clayton. "Every man must act up to his sense of duty."

There was a pause of a few moments, and Judge Clayton added:

"You, perhaps, have seen the implication which your course throws upon us who still continue to practise the system and uphold the institution which you repudiate."

"I meant no implications," said Clayton.

"I presume not. But they result, logically, from your course," said his father. "I assure you, I have often myself pondered the question with reference to my own duties. My course is a sufficient evidence that I have not come to the same result. Human law is, at best, but an approximation, a reflection of many of the ills of our nature. Imperfect as it is, it is, on the whole, a blessing. The worst system is better than anarchy."

"But, my father, why could you not have been a reformer of the system?"

"My son, no reform is possible, unless we are prepared to give up the institution of slavery. That will be the immediate result; and this is so realized by the instinct of self-preservation, which is unfailing in its accuracy, that every such proposition will be ignored, till there is a settled conviction in the community that the institution itself is a

moral evil, and a sincere determination felt to be free from it. I see no tendency of things in that direction. That body of religious men of different denominations, called, par excellence, the church, exhibit a degree of moral apathy on this subject which is to me very surprising. It is with them that the training of the community, on which any such reform could be built, must commence; and I see no symptoms of their undertaking it. The decisions and testimonies of the great religious assemblies in the land, in my youth, were frequent. They have grown every year less. and less decided; and now the morality of the thing is openly defended in our pulpits, to my great disgust. I see no way but that the institution will be left to work itself out to its final result, which will, in the end, be ruinous to our country. I am not myself gifted with the talents of a reformer. My turn of mind fits me for the situation I hold. I cannot hope that I have done no harm in it; but the good, I hope, will outweigh the evil. If you feel a call to enter on this course, fully understanding the difficulties and sacrifices it would probably involve, I would be the last one to throw the influence of my private wishes and feelings into the scale. We live here but a few years. It is of more consequence that we should do right, than that we should enjoy ourselves."

Judge Clayton spoke this with more emotion than he usually exhibited, and Clayton was much touched.

"My dear father," he said, putting Nina's note into his hand, "you made allusion to Miss Gordon. This note, which I received from her on the morning of your decision, will show you what her spirit is."

Judge Clayton put on his spectacles, and read over the note deliberately, twice. He then handed it formally to his son, and remarked, with his usual brevity,

"She will do !"

CHAPTER XI.

THE CLOUD BURSTS.

THE shadow of that awful cloud which had desolated other places now began to darken the boundaries of the plantation of Canema. No disease has ever more fully filled out the meaning of those awful words of Scripture, "The pestilence that walketh in darkness." None has been more irregular, and apparently more perfectly capricious, in its movements. During the successive seasons that it has been epidemic in this country, it has seemed to have set at defiance the skill of the physicians. The system of medical tactics which has been wrought out by the painful experience of one season seems to be laughed to scorn by the varying type of the disease in the next. Certain sanitary laws and conditions would seem to be indispensable; yet those who are familiar with it have had fearful experience how like a wolf it will sometimes leap the boundaries of the best and most carefully-guarded fold, and, spite of every caution and protection, sweep all before it.

Its course through towns and villages has been equally singular. Sometimes, descending like a cloud on a neighborhood, it will leave a single village or town untouched amidst the surrounding desolations, and long after, when health is restored to the whole neighborhood, come down suddenly on the omitted towns, as a ravaging army sends back a party for prey to some place which has been overlooked or forgotten. Sometimes, entering a house, in twenty-four hours it will take all who are in it. Sometimes it will ravage all the city except some one street or locality, 10*

II.