The golden rules of life; or, Every body's friend1835 |
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Page 2
... Honest Pride . - If a man has a right to be proud of any thing it is of a good action , done as it ought to be , without any base interest lurking at the bottom of it Sterne's Letters . Ridicule .-- The fatal fondness for indulging in a ...
... Honest Pride . - If a man has a right to be proud of any thing it is of a good action , done as it ought to be , without any base interest lurking at the bottom of it Sterne's Letters . Ridicule .-- The fatal fondness for indulging in a ...
Page 3
... honest , are not only consistent with it but parts and expressions of it .. Friends . We ought always to make choice of persons of such worth and honour for our friends , that , if they should ever cease to be so , will not abuse our ...
... honest , are not only consistent with it but parts and expressions of it .. Friends . We ought always to make choice of persons of such worth and honour for our friends , that , if they should ever cease to be so , will not abuse our ...
Page 5
... Honesty . - A right mind and generous affection hath more beauty and charms than all other symmetries in the world besides ; and a grain of honesty and native worth is of more value than all the adventitious ornaments of estates or ...
... Honesty . - A right mind and generous affection hath more beauty and charms than all other symmetries in the world besides ; and a grain of honesty and native worth is of more value than all the adventitious ornaments of estates or ...
Page 20
... honest and lawful , and what is in your power honestly and certainly to perform ; and when you have so promised , be true to your word . - Sir Matthew Hale . Vanity . The mouth of a wise man is in his heart , the heart of a fool is in ...
... honest and lawful , and what is in your power honestly and certainly to perform ; and when you have so promised , be true to your word . - Sir Matthew Hale . Vanity . The mouth of a wise man is in his heart , the heart of a fool is in ...
Page 21
... - set yourself to do good in some shape or other ; -to men - to sensitive beings- rational or irrational - to one or to many - to some indi- vidual or to the whole race . - Bentham . Honest Actions . - The memory of good and worthy 21.
... - set yourself to do good in some shape or other ; -to men - to sensitive beings- rational or irrational - to one or to many - to some indi- vidual or to the whole race . - Bentham . Honest Actions . - The memory of good and worthy 21.
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Common terms and phrases
action amiable artifice ashamed Atonement beautiful appearance Bedford behaviour believe better Blair character charms Charron cheerful Clarendon deceiver desire dice distempered doth Dowry dress duty eat and drink enemies esteem evil expence false fatal fault fear Flattery folly Franklin frugality Fuller gentle give GOLDEN RULES govern greatest Greek happy hath hazard heart highly honourable honest human ignorant injury innocence Intemperance it.-Sir knowledge labour learned live look lustre madness man's mankind manners marriage Matthew Hale may'st mind modesty natural ners ness never observations ornament Osborne pain passions perfection Perseverance person pleasure Plutarch Pope poverty punishment Repentance repine reputation revenge rich ridicule rule sense shame Shenstone sions society.-Zimmerman soon speak Sydney temperate thee thou hast thy affections thyself tion to-morrow true friend truth turns Vanity virtue Walter Raleigh wealth whilst wine wisdom wise words youth Zimmerman
Popular passages
Page 10 - The most trifling actions that affect a man's credit, are to be regarded. The sound of your hammer at five in the morning, or nine at night, heard by a creditor, makes him easy six months longer ; but if he sees you at a billiard table, or hears your voice at a tavern, -when you should be at work, he sends for his money the next day : demands it before he can receive it in a lump.
Page 13 - Industry all easy, as Poor Richard says; and He that riseth late must trot all Day, and shall scarce overtake his Business at Night; while Laziness travels so slowly, that Poverty soon overtakes him...
Page 8 - In short, the way to wealth, if you desire it, is as plain as the way to market. It depends chiefly on two words, industry and frugality; that is, waste neither time nor money, but make the best use of both.
Page 6 - And again, Pride is as loud a beggar as Want, and a great deal more saucy. When you have bought one fine thing, you must buy ten more, that your appearance may be all of a piece ; but Poor Dick says, It is easier to suppress the first desire, than to satisfy all that follow it.
Page 27 - What sculpture is to a block of marble, education is to a human soul. The philosopher, the saint, or the hero, the wise, the good, or the great man, very often lie hid and concealed in a plebeian, which a proper education might have dis-interred, and have brought to light.
Page 29 - Dissimulation in youth, is the forerunner of perfidy in old age. Its first appearance is the fatal omen of growing depravity, and future shame.
Page 8 - Take Nature's path, and mad opinions leave ; All states can reach it, and all heads conceive; Obvious her goods, in no extreme they dwell ; There needs but thinking right, and meaning well; And, mourn our various portions as we please, Equal is common sense and common ease. Remember, Man, " the Universal Cause Acts not by partial, but by gen'ral laws ;" And makes what Happiness we justly call, Subsist not in the good of one, but all.
Page 17 - A fat kitchen makes a lean will; and Many estates are spent in the getting, Since women for tea forsook spinning and knitting, And men for punch forsook hewing and splitting. If you would be wealthy, think of saving as well as of getting. The Indies have not made Spain rich, because her outgoes are greater than her incomes.
Page 5 - When a king asked Euclid, the mathematician, •whether he could not explain his art to him in a more compendious manner ? he was answered, that there was no royal way to geometry.
Page 12 - I lose the reality : unmindful that the present time alone is ours, the future is yet unborn, and the past is dead, and can only live (as parents in their children) in the actions it has produced.