The golden rules of life; or, Every body's friend1835 |
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Page 14
... injury and will not , discovers a great and magnani- mous soul ; so he that can return a kindness and dare not , shows a mean and contemptible spirit . Time . - Hours have wings and fly up to the Author of time , and carry news of our ...
... injury and will not , discovers a great and magnani- mous soul ; so he that can return a kindness and dare not , shows a mean and contemptible spirit . Time . - Hours have wings and fly up to the Author of time , and carry news of our ...
Page 16
... Injuries Revived - Who without call or office indus- triously recalls the remembrance of past errors to confound him who has repented of them , is a villain — Lavater . you mean to escape your creditor or enemy , avoid him not . - Ibid ...
... Injuries Revived - Who without call or office indus- triously recalls the remembrance of past errors to confound him who has repented of them , is a villain — Lavater . you mean to escape your creditor or enemy , avoid him not . - Ibid ...
Page 18
... injury or to afford a compensation for the damage already sustained . - Paley . On the use of Money and the World . — Know well your incomings , and your outgoings may be better regulated . Love not money nor the world ; use them only ...
... injury or to afford a compensation for the damage already sustained . - Paley . On the use of Money and the World . — Know well your incomings , and your outgoings may be better regulated . Love not money nor the world ; use them only ...
Page 20
... Injuries .- ' Till that period arrives when justice changes its nature atonement for injuries cannot be disgraceful but honourable . - Zimmerman . Eating and Drinking . The luxurious live to eat and drink , but the wise and temperate ...
... Injuries .- ' Till that period arrives when justice changes its nature atonement for injuries cannot be disgraceful but honourable . - Zimmerman . Eating and Drinking . The luxurious live to eat and drink , but the wise and temperate ...
Page 29
... he sees anothers ' estate in a pack of cards or a box and dice , and ventures his own in the pursuit of it , should not repine if he finds himself a beggar in the end . Injury - A little wrong done to another is a 29.
... he sees anothers ' estate in a pack of cards or a box and dice , and ventures his own in the pursuit of it , should not repine if he finds himself a beggar in the end . Injury - A little wrong done to another is a 29.
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Common terms and phrases
action amiable artifice ashamed Atonement beautiful appearance Bedford behaviour believe better Blair character charms Charron cheerful Clarendon deceiver desire dice distempered doth Dowry dress duty eat and drink enemies esteem evil expence false fatal fault fear Flattery folly Franklin frugality Fuller gentle give GOLDEN RULES govern greatest Greek happy hath hazard heart highly honourable honest human ignorant injury innocence Intemperance it.-Sir knowledge labour learned live look lustre madness man's mankind manners marriage Matthew Hale may'st mind modesty natural ners ness never observations ornament Osborne pain passions perfection Perseverance person pleasure Plutarch Pope poverty punishment Repentance repine reputation revenge rich ridicule rule sense shame Shenstone sions society.-Zimmerman soon speak Sydney temperate thee thou hast thy affections thyself tion to-morrow true friend truth turns Vanity virtue Walter Raleigh wealth whilst wine wisdom wise words youth Zimmerman
Popular passages
Page 10 - The most trifling actions that affect a man's credit, are to be regarded. The sound of your hammer at five in the morning, or nine at night, heard by a creditor, makes him easy six months longer ; but if he sees you at a billiard table, or hears your voice at a tavern, -when you should be at work, he sends for his money the next day : demands it before he can receive it in a lump.
Page 13 - Industry all easy, as Poor Richard says; and He that riseth late must trot all Day, and shall scarce overtake his Business at Night; while Laziness travels so slowly, that Poverty soon overtakes him...
Page 8 - In short, the way to wealth, if you desire it, is as plain as the way to market. It depends chiefly on two words, industry and frugality; that is, waste neither time nor money, but make the best use of both.
Page 6 - And again, Pride is as loud a beggar as Want, and a great deal more saucy. When you have bought one fine thing, you must buy ten more, that your appearance may be all of a piece ; but Poor Dick says, It is easier to suppress the first desire, than to satisfy all that follow it.
Page 27 - What sculpture is to a block of marble, education is to a human soul. The philosopher, the saint, or the hero, the wise, the good, or the great man, very often lie hid and concealed in a plebeian, which a proper education might have dis-interred, and have brought to light.
Page 29 - Dissimulation in youth, is the forerunner of perfidy in old age. Its first appearance is the fatal omen of growing depravity, and future shame.
Page 8 - Take Nature's path, and mad opinions leave ; All states can reach it, and all heads conceive; Obvious her goods, in no extreme they dwell ; There needs but thinking right, and meaning well; And, mourn our various portions as we please, Equal is common sense and common ease. Remember, Man, " the Universal Cause Acts not by partial, but by gen'ral laws ;" And makes what Happiness we justly call, Subsist not in the good of one, but all.
Page 17 - A fat kitchen makes a lean will; and Many estates are spent in the getting, Since women for tea forsook spinning and knitting, And men for punch forsook hewing and splitting. If you would be wealthy, think of saving as well as of getting. The Indies have not made Spain rich, because her outgoes are greater than her incomes.
Page 5 - When a king asked Euclid, the mathematician, •whether he could not explain his art to him in a more compendious manner ? he was answered, that there was no royal way to geometry.
Page 12 - I lose the reality : unmindful that the present time alone is ours, the future is yet unborn, and the past is dead, and can only live (as parents in their children) in the actions it has produced.