The Journal of the Bihar Research Society, Volumes 71-75 |
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Page 90
... religious . Thus religious striving within man is embedded in his mental constitution . True , Freud calls theism , ' mass neurosis of mankind ' . But in the end he too advances a religion of Universal brotherhood , without inner ...
... religious . Thus religious striving within man is embedded in his mental constitution . True , Freud calls theism , ' mass neurosis of mankind ' . But in the end he too advances a religion of Universal brotherhood , without inner ...
Page 93
... religious practice is one thing and thinking about this practice known as religious philosophy is quite a different thing . In his religious philosophy Shankara was a monist and non- dualistic advaitin . However , it would be wrong to ...
... religious practice is one thing and thinking about this practice known as religious philosophy is quite a different thing . In his religious philosophy Shankara was a monist and non- dualistic advaitin . However , it would be wrong to ...
Page 56
... religious centre of the people . Especially from second to sixth century A. D. the vicissitudes , myths , symbols , rituals and beliefs of Śaivism , Vaiṣṇavism and Buddhism formed a great source of inspiration and attraction to the ...
... religious centre of the people . Especially from second to sixth century A. D. the vicissitudes , myths , symbols , rituals and beliefs of Śaivism , Vaiṣṇavism and Buddhism formed a great source of inspiration and attraction to the ...
Contents
THE BIHAR RESEARCH SOCIETY | 1 |
A Study of | 9 |
Significance of Sahasrapradayin | 23 |
23 other sections not shown