The Canterbury Tales of Geoffrey Chaucer: A New Text with Illustrative Notes, Volume 24Percy Society, 1847 - Christian pilgrims and pilgrimages |
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Page xx
... thought it advisable to preserve . After the Cookes Tale , the order of the tales differs very much in different manuscripts , until we arrive at the tale of the Maniciple , with which , and the Parson's Tale , they all conclude . In XX.
... thought it advisable to preserve . After the Cookes Tale , the order of the tales differs very much in different manuscripts , until we arrive at the tale of the Maniciple , with which , and the Parson's Tale , they all conclude . In XX.
Page xxx
... thought the reader had any relish for such supplements to Chaucer , I could treat him from MS . B. a . with at least thirty more lines , which have been in- serted in different parts of the Cook's Tale , by the same hand that wrote this ...
... thought the reader had any relish for such supplements to Chaucer , I could treat him from MS . B. a . with at least thirty more lines , which have been in- serted in different parts of the Cook's Tale , by the same hand that wrote this ...
Page xxxvii
... thought it neces- sary to load the book with notes pointing out the alterations . In other instances , where a reading in the Harl . MS . , although affording a tolerable meaning , has appeared to me a decided bad one , I have changed ...
... thought it neces- sary to load the book with notes pointing out the alterations . In other instances , where a reading in the Harl . MS . , although affording a tolerable meaning , has appeared to me a decided bad one , I have changed ...
Page 9
... thought fashionable , to have their horses ' bridles hung with bells . The Templars were blamed for this vanity , in the thirteenth century . In the romance of Richard Cœur de Lion , the sultan of Damas has a trusty mare , of which we ...
... thought fashionable , to have their horses ' bridles hung with bells . The Templars were blamed for this vanity , in the thirteenth century . In the romance of Richard Cœur de Lion , the sultan of Damas has a trusty mare , of which we ...
Page 22
... of Ovid's book , De Remedio Amoris . 480. Chaucer , in his beautiful character of the parson , sets up the industrious secular clergy against the lazy , wicked monks . But riche he was of holy thought and werk . 22 THE CANTERBURY TALES .
... of Ovid's book , De Remedio Amoris . 480. Chaucer , in his beautiful character of the parson , sets up the industrious secular clergy against the lazy , wicked monks . But riche he was of holy thought and werk . 22 THE CANTERBURY TALES .
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Absolon Adam adoun agayn Allas anon anoon answerde Arcite biforn brother Canterbury Canterbury Tales Chaucer clerk companye Constaunce counseil couthe cowde Crist dede deth doon dore doth doughter doun edition Emelye fader fair fals felawe fynde gentil Goddes goon goth gret grete Harl hath heed heere heih herte hire hond housbond knight kyng lady leet lenger litel loked lond lord lyve maner manuscript moche myller noon nought Palamon Piers Ploughman prisoun quod sche ryde saugh sayde sayn schal schapen schortly schulde sette seyde Gamelyn seye seynt sone sorwe soth spak speke sterte tale tale of Gamelyn Thanne thay Thebes ther therfore therto Theseus thing thou schalt thre thurgh thyn toun trewe tyme Tyrwhitt unto watir whan wher whil wight withouten wolde womman woot wyde yeer yonge
Popular passages
Page xlii - Somtyme with the lord of Palatye, Ageyn another hethen in Turkye : And evermore he hadde a sovereyn prys. And though that he were worthy, he was wys, And of his port as meke as is a mayde. He never yet no vileinye ne sayde 70 In al his lyf, un-to no maner wight. He was a verray parfit gentil knight.
Page 17 - PERSOUN of a toun ; But riche he was of holy thought and werk. He was also a lerned man, a clerk, That Cristes gospel trewely wolde preche ; His parisshens devoutly wolde he teche.
Page 2 - But sore weep she if oon of hem were deed, Or if men smoot it with a yerde smerte : And al was conscience and tendre herte.
Page 5 - Ful swetely herde he confessioun, And plesaunt was his absolucioun; He was an esy man to yeve penaunce Ther as he wiste...
Page 20 - Ther nas no dore that he nolde heve of harre, 550 Or breke it, at a renning, with his heed. His berd as any sowe or fox was reed, And ther-to brood, as though it were a spade. Up-on the cop...
Page 78 - Ligurge him-self, the grete king of Trace; Blak was his berd, and manly was his face. The cercles of his eyen in his heed, They gloweden...
Page 6 - For if he yaf, he dorste make avaunt, He wiste that a man was repentaunt. For many a man so hard is of his herte, He may nat wepe al-thogh him sore smerte. 230 Therfore, in stede of weping and preyeres, Men moot yeve silver to the povre freres.
Page 103 - What is this world? what asketh men to have? Now with his love, now in his colde grave Allone, withouten any compaignye.
Page 7 - But he was lyk a maister or a pope. Of double worstede was his semycope, That rounded as a belle out of the presse. Somwhat he lipsed for his wantownesse To make his Englissh sweete upon his tonge.
Page 18 - He sette nat his benefice to hyre, And leet his sheep encombred in the myre, And ran to London, un-to seynt Poules, To seken him a chaunterie for soules...