The Gospel according to s. John, with notes and intr. by A. Plummer1881 |
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Page 12
... Jesus as S. Andre had brought S. Peter . But from ' that day ' ( i . 39 ) , that never to be forgotten day , the whole tenour of the young man's life was changed . The disciple of the Baptist had become the disciple of Christ . After ...
... Jesus as S. Andre had brought S. Peter . But from ' that day ' ( i . 39 ) , that never to be forgotten day , the whole tenour of the young man's life was changed . The disciple of the Baptist had become the disciple of Christ . After ...
Page 21
... Jesus was a mere man on whom the Logos or Christ descended in the form of a dove at his baptism : and the Fourth Gospel says nothing about the miraculous conception of Christ , or about the wonders that attended and attested His birth ...
... Jesus was a mere man on whom the Logos or Christ descended in the form of a dove at his baptism : and the Fourth Gospel says nothing about the miraculous conception of Christ , or about the wonders that attended and attested His birth ...
Page 35
... Jesus is the Christ ; ( 2 ) to create a belief that Jesus is the Son of God . The first truth is primarily for the Jew ; the second is primarily for the Gentile ; then both are for all united . The first truth leads the Jew to become a ...
... Jesus is the Christ ; ( 2 ) to create a belief that Jesus is the Son of God . The first truth is primarily for the Jew ; the second is primarily for the Gentile ; then both are for all united . The first truth leads the Jew to become a ...
Page 51
... Jesus is the Christ , the Son of God . ' The object of the Epistle is rather to insist that the Son of God is Jesus . The Gospel starts from the historical human Teacher and proves that He is Divine ; the Epistle starts rather from the ...
... Jesus is the Christ , the Son of God . ' The object of the Epistle is rather to insist that the Son of God is Jesus . The Gospel starts from the historical human Teacher and proves that He is Divine ; the Epistle starts rather from the ...
Page 70
... Jesus Christ ] S. John no longer speaks of the Logos : the Logos has become incarnate ( v . 14 ) and is spoken of henceforth by the names which He has borne in history . 18 . The Evangelist solemnly sums up the purpose of the ...
... Jesus Christ ] S. John no longer speaks of the Logos : the Logos has become incarnate ( v . 14 ) and is spoken of henceforth by the names which He has borne in history . 18 . The Evangelist solemnly sums up the purpose of the ...
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Common terms and phrases
Acts aorist Apostles Baptist believe Bethsaida Better bread Caiaphas Cambridge Capernaum Cerinthus CHAP Christ Christian cometh Comp death Demy disciples discourse Divine emphatic Epistle eternal Eucharist Evangelist evidence expression Father feast Feast of Tabernacles follow Fourth Gospel Galilee give glorified glory Gnostic Greek Greek word hath heaven Hebrew implies Jerusalem Jesus answered Jewish Jews John John ii John's Judas knew Lazarus Literally Lord Luke xxii manifest Mark Matt meaning Messiah miracle Moses narrative Nicodemus Octavo omitted Paraclete Passover perhaps Peter Pharisees Pilate probably Prophet reading reference Resurrection Roman Sabbath saith unto Samaria Samaritans Sanhedrin Scripture sent sheep Shepherd shews Simon Peter spake speak Spirit St John's College Synoptists testimony thee things Tiberias tion translated true truth verb verily verse viii witness xvii xviii xxiii xxiv xxvi
Popular passages
Page 293 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Page 281 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 255 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 226 - Then said Jesus unto them plainly, Lazarus is dead. And I am glad .for your sakes that I was not there, to the intent ye may believe ; nevertheless let us go unto him.
Page 285 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 208 - The thief cometh not, but for to steal and to kill and to destroy ; I am come that they might have life, and that they might have it more abundantly.
Page 356 - Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Page 363 - Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three : and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou ? knowing that it was the Lord.
Page 173 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Page 79 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast...