The Gospel according to s. John, with notes and intr. by A. Plummer1881 |
From inside the book
Results 1-5 of 82
Page 20
... occurs to him to maintain that the Fourth Gospel is the work of S. John ; he treats it as a universally acknowledged fact . He not only knows of no time when there were not four Gospels , but with the help of certain quaint arguments he ...
... occurs to him to maintain that the Fourth Gospel is the work of S. John ; he treats it as a universally acknowledged fact . He not only knows of no time when there were not four Gospels , but with the help of certain quaint arguments he ...
Page 44
... occurs almost ex- clusively in narrative , and points out that one fact is a conse- quence of another , sometimes in cases where this would not have been obvious ; ' He came therefore again into Cana of Galilee ' ( iv . 46 ) , because ...
... occurs almost ex- clusively in narrative , and points out that one fact is a conse- quence of another , sometimes in cases where this would not have been obvious ; ' He came therefore again into Cana of Galilee ' ( iv . 46 ) , because ...
Page 45
... occurs thirty- four times in S. John , and only two or three times in the Synoptists , who commonly write ' having answered said , ' or ' answered saying . ' ( f ) In conclusion we may notice a few of S. John's favour- ite words and ...
... occurs thirty- four times in S. John , and only two or three times in the Synoptists , who commonly write ' having answered said , ' or ' answered saying . ' ( f ) In conclusion we may notice a few of S. John's favour- ite words and ...
Page 61
... occur 150 times in a single Targum of the Pentateuch . In the theosophy of the Alexandrine Jews , which was a compound of theology with philo- sophy and mysticism , we seem to come nearer to a strictly personal view of the Divine Word ...
... occur 150 times in a single Targum of the Pentateuch . In the theosophy of the Alexandrine Jews , which was a compound of theology with philo- sophy and mysticism , we seem to come nearer to a strictly personal view of the Divine Word ...
Page 65
... occurring several times in this Gospel . It calls attention to the Divine purpose . Comp . ix . 3 , xiii . 18 , xiv ... occurs nearly 80 times in the Gospel and 22 in the First Epistle . This verse , Hippo- lytus tells us ( Refut . VII ...
... occurring several times in this Gospel . It calls attention to the Divine purpose . Comp . ix . 3 , xiii . 18 , xiv ... occurs nearly 80 times in the Gospel and 22 in the First Epistle . This verse , Hippo- lytus tells us ( Refut . VII ...
Other editions - View all
Common terms and phrases
Acts aorist Apostles Baptist believe Bethsaida Better bread Caiaphas Cambridge Capernaum Cerinthus CHAP Christ Christian cometh Comp death Demy disciples discourse Divine emphatic Epistle eternal Eucharist Evangelist evidence expression Father feast Feast of Tabernacles follow Fourth Gospel Galilee give glorified glory Gnostic Greek Greek word hath heaven Hebrew implies Jerusalem Jesus answered Jewish Jews John John ii John's Judas knew Lazarus Literally Lord Luke xxii manifest Mark Matt meaning Messiah miracle Moses narrative Nicodemus Octavo omitted Paraclete Passover perhaps Peter Pharisees Pilate probably Prophet reading reference Resurrection Roman Sabbath saith unto Samaria Samaritans Sanhedrin Scripture sent sheep Shepherd shews Simon Peter spake speak Spirit St John's College Synoptists testimony thee things Tiberias tion translated true truth verb verily verse viii witness xvii xviii xxiii xxiv xxvi
Popular passages
Page 293 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Page 281 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 255 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 226 - Then said Jesus unto them plainly, Lazarus is dead. And I am glad .for your sakes that I was not there, to the intent ye may believe ; nevertheless let us go unto him.
Page 285 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 208 - The thief cometh not, but for to steal and to kill and to destroy ; I am come that they might have life, and that they might have it more abundantly.
Page 356 - Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Page 363 - Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three : and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou ? knowing that it was the Lord.
Page 173 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Page 79 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast...