A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature |
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Page 14
... Kāma , god of love . ANANTA . ' The infinite . ' A name of the serpent Sesha . The term is also applied to Vishnu and other deities . ANARANYA . A descendant of Ikshwāku and king of Ayodhya . According to the Rāmāyana , many kings ...
... Kāma , god of love . ANANTA . ' The infinite . ' A name of the serpent Sesha . The term is also applied to Vishnu and other deities . ANARANYA . A descendant of Ikshwāku and king of Ayodhya . According to the Rāmāyana , many kings ...
Page 87
... called by the name of Kama , desire . ' Other names , most of them applicable to her terrible forms , are Bhadra- kālī , Bhima - devī , Chāmundā , Mahā - kālī , Mahāmārī , Mahāsurī , 6 88 DEVĪ BHAGAVATA PURĀNA - DHARMA . Matangi , Rajasī.
... called by the name of Kama , desire . ' Other names , most of them applicable to her terrible forms , are Bhadra- kālī , Bhima - devī , Chāmundā , Mahā - kālī , Mahāmārī , Mahāsurī , 6 88 DEVĪ BHAGAVATA PURĀNA - DHARMA . Matangi , Rajasī.
Page 110
... Kama - charin , ' who goes where he will ; ' Kāmāyus , ' who lives at pleasure ; ' Chirād , eating long ; ' Vishnu - ratha , ' vehicle of Vishnu ; ' Amritaharana and Sudha - hara , ' stealer of the Amrita ; ' Suren- dra - jit ...
... Kama - charin , ' who goes where he will ; ' Kāmāyus , ' who lives at pleasure ; ' Chirād , eating long ; ' Vishnu - ratha , ' vehicle of Vishnu ; ' Amritaharana and Sudha - hara , ' stealer of the Amrita ; ' Suren- dra - jit ...
Page 144
... - pada's first victims was Saktri himself , and all the hundred sons of Vasishtha fell a prey to his disordered appetite . After remaining twelve years in this state , he was restored to KALMASHA - PADA - KĀMA . 145 The Vishnu Purāna.
... - pada's first victims was Saktri himself , and all the hundred sons of Vasishtha fell a prey to his disordered appetite . After remaining twelve years in this state , he was restored to KALMASHA - PADA - KĀMA . 145 The Vishnu Purāna.
Page 145
... KĀMA , KĀMA - DEVA . The god of love . In the Rig - veda ( x . 129 ) desire is said to have Eros , Cupid . been the first K 146 КӑМА . movement that arose in the One after.
... KĀMA , KĀMA - DEVA . The god of love . In the Rig - veda ( x . 129 ) desire is said to have Eros , Cupid . been the first K 146 КӑМА . movement that arose in the One after.
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Common terms and phrases
According Aditi Agni Arjuna Asuras Aswins Avatāra Bala-rāma became Bhāgavata Bharata Bhima Bhishma Bhrigu Bibliotheca Indica birth born Brahman Brihaspati brother called celebrated chariot curse Daitya Daksha Dasa-ratha daughter of Daksha deity demon descended Dhrita-rashtra divine drama Draupadi Drona Dur-yodhana Durgā earth father female fire forest Gandharvas Ganges gave goddess gods Hari-vansa heaven Hindu horse husband hymns incarnation India Indra Karna Kāsī Kasyapa Kauravas killed king Krishna Kshatriya Kuvera Lakshmana legend Linga lord Lunar race Mahā-bhārata Manu Meru mother mountain Nala nymph ocean Pandavas Pandu Parasu-rāma personified Pitris poem Prajapati priest princes Purāna Rāja Rakshasas Rāma Rāmāyana Rāvana represented Rig-veda Rishi river Rudra sacrifice sage Sanhita Sanskrit Saraswati Satapatha Brahmana says serpent seven Sītā Siva Solar race Soma sons sprang story told translated Upanishad Varuna Vasishtha Vayu Vedas Vedic verses Vishnu Vishnu Purāna Viswamitra Vyasa wife worship Yadavas Yajnawalkya Yama Yudhi-shthira
Popular passages
Page 142 - Willst du was reizt und entziickt, willst du was sattigt und nahrt, Willst du den Himmel, die Erde, mit Einem Namen begreifen; Nenn' ich, Sakontala, Dich, und so ist Alles gesagt.
Page x - Nowhere is the wide distance which separates the ancient poems of India from the most ancient literature of Greece more clearly felt than when we compare the growing myths of the Veda with the full-grown and decayed myths on which the poetry of Homer is founded. The Veda is the real Theogony of the Aryan races, while that of Hesiod is a distorted caricature of the original image.
Page 350 - Eakshasa are objects of horror whom the gods ward off and destroy ; the divinities of the Atharva are regarded rather with a kind of cringing fear, as powers whose wrath is to be deprecated and whose favour curried...
Page 107 - He is represented as a short fat man of a yellow colour, with a protuberant belly, four hands, and the head of an elephant, which has only one tusk. In...
Page 146 - Desire first arose in It, which was the primal germ of mind ; [and which] sages, searching with their intellect, have discovered in their heart to be the bond which connects entity with non-entity.