The Doctrine of Justification: an Outline of Its History in the Church, and of Its Exposition from Scripture. With Special Reference to Recent Attacks on the Theology of the Reformation. The Second Series of the 'Cunningham Lectures.'.
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Abraham acceptance according actual Apostles authority bear become believe Bishop blessings called character Christ Christian Church condemnation connection considered consists continued controversy covenant death denied depend difference direct distinct divine doctrine of Justification Edition effect England equally errors eternal evidence expression fact faith Fathers give God's Gospel grace ground guilt heart held History Holy human immediate implied important imputed inherent Jesus Jews John Lectures living Lord Luther manifest means merit method mind moral nature necessary never Note obedience offered original pardon perfect present principle promise Protestant prove punishment question reason receive reference Reformers regard relation repentance representative respect rest revealed righteousness salvation saved says Scripture sense sinner sins speaks Spirit statement sufferings sufficient supposed taught term Theology things tion true truth unto views whole writings
Page 72 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 279 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, And the children's teeth are set on edge?
Page 247 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Page 504 - For the good that I would I do not: but the evil which I would not, that I do.
Page 245 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...
Page 425 - I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, " I will confess my transgressions unto the Lord ;" and thou forgavest the iniquity of my sin.
Page 345 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Page 36 - Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.