The Doctrine of Justification: an Outline of Its History in the Church, and of Its Exposition from Scripture. With Special Reference to Recent Attacks on the Theology of the Reformation. The Second Series of the 'Cunningham Lectures.'. |
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Page 4
... unto me , and ye shall find rest unto your souls , ' have an anchor , both sure and stedfast , which keeps them , amidst all the fluctuations of human opinion , from drifting with the current ; and neither Scepticism nor Superstition ...
... unto me , and ye shall find rest unto your souls , ' have an anchor , both sure and stedfast , which keeps them , amidst all the fluctuations of human opinion , from drifting with the current ; and neither Scepticism nor Superstition ...
Page 22
... unto life ; ' and its terms were simply these , ' This do , and thou shalt live , ' but the soul that sinneth , it shall die . ' The Law provided for the justification of the righteous , and of the righteous only . It was evidently ...
... unto life ; ' and its terms were simply these , ' This do , and thou shalt live , ' but the soul that sinneth , it shall die . ' The Law provided for the justification of the righteous , and of the righteous only . It was evidently ...
Page 27
... unto them , but accepting them as righteous , admitting them to His favour and fellowship , and giving them peace of conscience here , and the hope of eternal life hereafter , by faith in His gracious promise ? God had already revealed ...
... unto them , but accepting them as righteous , admitting them to His favour and fellowship , and giving them peace of conscience here , and the hope of eternal life hereafter , by faith in His gracious promise ? God had already revealed ...
Page 32
... unto salvation . ' For it was addressed to men universally , while as yet there was no distinction between Jew and Gentile , and no other difference betwixt man and man except the radical and permanent one , which was recog- nised in ...
... unto salvation . ' For it was addressed to men universally , while as yet there was no distinction between Jew and Gentile , and no other difference betwixt man and man except the radical and permanent one , which was recog- nised in ...
Page 33
... unto Abraham , and unto Isaac , and unto Jacob , by the name of God Almighty , but 1 Gen. vi . 5 . C 2 2 Pet . ii . 5 . by my name Jehovah I was not known unto them LECT . I. ] 33 IN THE OLD TESTAMENT .
... unto Abraham , and unto Isaac , and unto Jacob , by the name of God Almighty , but 1 Gen. vi . 5 . C 2 2 Pet . ii . 5 . by my name Jehovah I was not known unto them LECT . I. ] 33 IN THE OLD TESTAMENT .
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Common terms and phrases
Abraham affirmed Antinomianism Apostles Arminian ascribed believe blessings Calvin Christian Church of England Church of Rome circumcision condemnation connection controversy Council of Trent covenant death declared difference distinct divine divine grace doctrine of Justification effect eousness errors eternal Fathers favour forensic forgiveness Gentiles God's Gospel ground guilt hath heart History Holy Spirit imputed righteousness infused inherent Jesus Christ Jews John John Prideaux Justifica Justification by faith Justification by grace justified by faith Lectures Lord Luther manifest means Mediatorial mercy moral nature Neonomian ness NOTE Old Testament pardon and acceptance Pelagian Popish principle promise Protestant doctrine punishment question receive and rest redemption Reformers regard relation remission repentance revealed righteousness of Christ Romish sacrifice salvation Sanctification Saviour says Scripture sense sinner sinner's Justification sins Socinian soul subject of Justification sufferings term Testament Theology thou tion Treatise true truth unto vicarious views wrath writings
Popular passages
Page 72 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 469 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 279 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, And the children's teeth are set on edge?
Page 247 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Page 504 - For the good that I would I do not: but the evil which I would not, that I do.
Page 245 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...
Page 425 - I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, " I will confess my transgressions unto the Lord ;" and thou forgavest the iniquity of my sin.
Page 345 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Page 36 - Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Page 258 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.