The Jewish Sources of the Sermon on the Mount |
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Page xxv
... seen how impossible it is to discover in the Gospels a consistent historical narrative . More- over , the Gospels do not even mention the Rabbis in connexion with the trial or condemnation . It has been left to the historical acumen of ...
... seen how impossible it is to discover in the Gospels a consistent historical narrative . More- over , the Gospels do not even mention the Rabbis in connexion with the trial or condemnation . It has been left to the historical acumen of ...
Page xxvi
... seen the essay by Rabbi Ludwig Philippson , " Haben wirklich die Juden Jesum gekreuzigt ? " If he has , why does he assert without proof or reference , that the Rabbis assented to the condemnation of Jesus ? What are we to say to the ...
... seen the essay by Rabbi Ludwig Philippson , " Haben wirklich die Juden Jesum gekreuzigt ? " If he has , why does he assert without proof or reference , that the Rabbis assented to the condemnation of Jesus ? What are we to say to the ...
Page 1
... seen in Jesus the " last of the prophets . " He even believes that Jesus was greater than any of the Hebrew prophets ( see Jowett Lectures , p . 115 ) . Naturally , the New Testa- ment writers speak of Jesus as a Prophet , a King , and ...
... seen in Jesus the " last of the prophets . " He even believes that Jesus was greater than any of the Hebrew prophets ( see Jowett Lectures , p . 115 ) . Naturally , the New Testa- ment writers speak of Jesus as a Prophet , a King , and ...
Page 19
... seen in Isaiah xi . 4 , and lvii . 15. If the text of Matthew , " Happy are the poor in spirit " be preferred , then Psalm xxxiv . 18 offers a fine parallel- " The Lord . . . saveth such as be of a contrite spirit " ( cf. ibid . li . 17 ...
... seen in Isaiah xi . 4 , and lvii . 15. If the text of Matthew , " Happy are the poor in spirit " be preferred , then Psalm xxxiv . 18 offers a fine parallel- " The Lord . . . saveth such as be of a contrite spirit " ( cf. ibid . li . 17 ...
Page 33
... They frequented the Temple and the Synagogues . When , however , the Romans invested Jerusalem , and the hopeless fate of the Jews was seen D to be inevitable , the Christian community withdrew from the CHRISTIANITY PARTED FROM JUDAISM 33.
... They frequented the Temple and the Synagogues . When , however , the Romans invested Jerusalem , and the hopeless fate of the Jews was seen D to be inevitable , the Christian community withdrew from the CHRISTIANITY PARTED FROM JUDAISM 33.
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Common terms and phrases
Aboth according almsgiving apocalyptic Assumption of Moses believe Berachoth Bischoff Büchler chapter charity Christian Church connexion Deut Didache disciples divine divorce earth enemies Evangelist evil fasting forgive Gentiles give God's Kingdom Golden Rule Hastings hath heart heathen Hebrew Hillel holy ibid ideal Isaiah Israel Jews Josephus Judaism law of love Lord Lord's Prayer Luke Luke's Maimonides Mark Matt Matthew ment mercy Messianic Kingdom Mishna Montefiore moral Mount negative form oaths Old Testament original parable parallel passage persecuted Pharisees Philo poor positive form pray precept prophets Psalm Psalms of Solomon quoted Rabbinic literature Rabbis reference religion religious righteousness Sadducees Sanhedrin say unto Scribes and Pharisees Septuagint Sermon Shemoneh Esreh speaks spirit Synagogues Synoptic Gospels Talmud teaching of Jesus Testa thee thine things Thou shalt tion Tosephta Twelve Patriarchs Tzedakah verse viii wealth Weiss words