Of social Peace! and list'ning Treachery lurks With pious fraud to snare a brother's life; And childless widows o'er the groaning land Wail numberless; and orphans weep for bread! Thee to defend, dear Saviour of Mankind!
Thee, Lamb of God! Thee, blameless Prince of Peace! From all sides rush the thirsty brood of War; Austria, and that foul Woman of the North, The lustful Murd'ress of her wedded Lord! And he, connatural Mind! whom (in their songs, So bards of elder time had haply feign'd) Some Fury fondled in her hate to man, Bidding her serpent hair in mazy surge
Lick his young face, and at his mouth inbreathe Horrible sympathy! And leagued with these Each petty German princeling, nurs'd in gore! Soul-harden'd barterers of human blood!
Death's prime Slave-merchants! Scorpion-whips of Fate ! Nor least in savagery of holy zeal,
Apt for the yoke, the race degenerate,
Whom Britain erst had blush'd to call her sons!
Thee to defend the Moloch Priest prefers
The prayer of hate, and bellows to the herd That Deity, accomplice Deity
In the fierce jealousy of waken'd wrath Will go forth with our armies and our fleets To scatter the red ruin on their foes! O blasphemy! to mingle fiendish deeds With blessedness!
Lord of unsleeping Love,* From everlasting Thou! We shall not die.
* "Art thou not from everlasting, O Lord, mine Holy One? We shall not die. O Lord, thou hast ordained them for Judgment,",
These, even these, in mercy didst thou form, Teachers of Good thro' Evil, by brief wrong Making Truth lovely, and her future might Magnetic o'er the fix'd untrembling heart.
In the primeval age a dateless while The vacant Shepherd wander'd with his flock Pitching his tent where'er the green grass wav'd. But soon Imagination conjur'd up
A host of new desires: with busy aim,
Each for himself, Earth's eager children toil'd. So Property began, twy-streaming fount, Whence Vice and Virtue flow, honey and gall. Hence the soft couch, and many-colour'd robe, The timbrel, and arch'd dome and costly feast, With all th' inventive arts, that nurs'd the soul To forms of beauty, and by sensual wants Unsensualiz'd the mind, which in the means Learnt to forget the grossness of the end, Best pleasur'd with its own activity.
And hence Disease that withers manhood's arm, The dagger'd Envy, spirit-quenching Want, Warriors, and Lords, and Priests-all the sore ills That vex and desolate our mortal life.
Wide-wasting ills! yet each th' immediate source Of mightier good. Their keen necessities To ceaseless action goading human thought Have made Earth's reasoning animal her Lord;
&c.-Habakkuk, i. 12. In this paragraph the author recalls himself from his indignation against the instruments of Evil, to contemplate the uses of these evils in the great process of Divine benevolence. In the first age, men were innocent from ignorance of vice; they fell, that by the knowledge of consequences, they might attain intellectual security, i. e. Virtue, which is a wise and strong-nerved Inno
And the pale-featur'd Sage's trembling hand Strong as a host of armed Deities,
Such as the blind Ionian fabled erst.
From Avarice thus, from Luxury and War Sprang heavenly Science; and from Science Freedom. O'er waken'd realms Philosophers and Bards Spread in concentric circles: they whose souls Conscious of their high dignities from God, Brook not Wealth's rivalry; and they who long Enamour'd with the charms of order hate Th' unseemly disproportion; and whoe'er Turn with mild sorrow from the victor's car And the low puppetry of thrones, to muse On that bless'd triumph, when the Patriot Sage Call'd the red lightnings from th' o'er-rushing cloud And dash'd the beauteous Terrors on the earth Smiling majestic. Such a phalanx ne'er Measur'd firm paces to the calming sound Of Spartan flute! These on the fated day, When, stung to rage by Pity, eloquent men Have rous'd with pealing voice th' unnumber'd tribes That toil and groan and bleed, hungry and blind, These hush'd awhile with patient eye serene Shall watch the mad careering of the storm; Then o'er the wild and wavy chaos rush And tame th' outrageous mass, with plastic might Moulding Confusion to such perfect forms, As erst were wont, bright visions of the day! To float before them, when, the Summer noon, Beneath some arch'd romantic rock reclin'd They felt the sea-breeze lift their youthful locks; Or in the month of blossoms, at mild eve, Wandering with desultory feet, inhal'd
The wafted perfumes, and the flocks and woods And many-tinted streams and setting Sun, With all his gorgeous company of clouds Ecstatic gaz'd! then homeward as they stray'd Cast the sad eye to earth, and inly mus'd Why there was Misery in a world so fair. Ah far remov'd from all that glads the sense, From all that softens or ennobles Man, The wretched Many! Bent beneath their loads They gape at pageant Power, nor recognize Their cots' transmuted plunder! From the tree Of Knowledge, ere the vernal sap had risen Rudely disbranch'd! Blessed Society! Fitliest depictur'd by some sun-scorch'd waste, Where oft majestic thro' the tainted noon The Simoon sails, before whose purple pomp Who falls not prostrate dies! And where, by night, Fast by each precious fountain on green herbs The lion couches; or hyæna dips
Deep in the lucid stream his bloody jaws;
Or serpent plants his vast moon-glittering bulk, Caught in whose monstrous twine Behemoth yells, * His bones loud crashing!
Whom foul Oppression's ruffian gluttony
Drives from life's plenteous feast! O thou poor wretch,
Who nurs'd in darkness and made wild by want
Roamest for prey, yea thy unnatural hand Dost lift to deeds of blood! O pale-eyed Form, The victim of seduction, doom'd to know
Behemoth in Hebrew signifies wild beasts in general. Some believe it is the Elephant, some the Hippopotamus; some affirm it is the Wild Bull. Poetically, it designates any large quadruped.
Polluted nights and days of blasphemy; Who in loath'd orgies, with lewd wassailers Must gaily laugh, while thy remember'd Home Gnaws like a viper at thy secret heart! O aged Women! ye who weekly catch The morsel toss'd by law-forc'd Charity, And die so slowly, that none call it murder! O loathly Suppliants! ye, that unreceived, Totter heart-broken from the closing gates Of the full Lazar-house; or, gazing, stand Sick with despair! O ye to Glory's field Forc'd or ensnar'd, who, as ye gasp in death, Bleed with new wounds beneath the Vulture's beak! O thou poor Widow, who in dreams dost view Thy Husband's mangled corse, and from short doze Start'st with a shriek: or in thy half-thatch'd cot Wak'd by the wintry night-storm, wet and cold, Cowr'st o'er thy screaming baby! Rest awhile, Children of Wretchedness! More groans must rise, More blood must steam, or ere your wrongs be full. Yet is the day of Retribution nigh:
The Lamb of God hath open'd the fifth seal: And upward rush on swiftest wing of fire Th' innumerable multitude of Wrongs By man on man inflicted! Rest awhile, Children of Wretchedness! The hour is nigh: And lo! the Great, the Rich, the Mighty Men, The Kings and the Chief Captains of the World, With all that fix'd on high like stars of Heaven Shot baleful influence, shall be cast to earth, Vile and down-trodden, as the untimely fruit Shook from the fig-tree by a sudden storm.
Ev'n now the storm begins; each gentle name, *
This passage alludes to the French Revolution; and the subse
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