A history of the Articles of religion. To which is added a series of documents, from A.D.1536 to A.D.1615; together with illustrations from contemporary sourcesU.P., 1851 |
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Page 158
... tamen exeunt , ' etc. Strype's Whitgift , 461 , ed . 1718 : cf. the Augsburg Confession , Part 1. § 12 ; where notwithstanding the uniform re- verence for St Augustine , the notion that ' persons once justi- fied cannot lose the Holy ...
... tamen exeunt , ' etc. Strype's Whitgift , 461 , ed . 1718 : cf. the Augsburg Confession , Part 1. § 12 ; where notwithstanding the uniform re- verence for St Augustine , the notion that ' persons once justi- fied cannot lose the Holy ...
Page 164
... tamen se mutua charitate fuerunt amplexi nec ullius sese mutuo hæreseos insimulant , ' 198 . the Church of England , ' and which he ' 164 [ CHAP . VII . THE LAMBETH ARTICLES . Appeal to the Primate Whitgift at first somewhat favourable ...
... tamen se mutua charitate fuerunt amplexi nec ullius sese mutuo hæreseos insimulant , ' 198 . the Church of England , ' and which he ' 164 [ CHAP . VII . THE LAMBETH ARTICLES . Appeal to the Primate Whitgift at first somewhat favourable ...
Page 169
... tamen et metu discordiæ , cum suam probare aliis non posset , factus est ipse alienæ sententiæ accessio , 4. ' 5 See his own memoranda in Strype , 459. He adds , ' I know them to be sound doctrines and uniformly professed in this Church ...
... tamen et metu discordiæ , cum suam probare aliis non posset , factus est ipse alienæ sententiæ accessio , 4. ' 5 See his own memoranda in Strype , 459. He adds , ' I know them to be sound doctrines and uniformly professed in this Church ...
Page 251
... tamen tres sint personæ ejusdem essentiæ et potentiæ , et coæternæ , Pater , Filius , et Spiritus Sanctus ; et nomine personæ utimur ea signi- ficatione qua usi sunt in hac causa scriptores ecclesiastici , ut significet non partem aut ...
... tamen tres sint personæ ejusdem essentiæ et potentiæ , et coæternæ , Pater , Filius , et Spiritus Sanctus ; et nomine personæ utimur ea signi- ficatione qua usi sunt in hac causa scriptores ecclesiastici , ut significet non partem aut ...
Page 252
... tamen propter dignitatem aut meritum pœnitentiæ aut ullorum operum seu meritorum suorum justifi- cantur , sed gratis propter Christum per fidem , cum credunt se in gratiam recipi , et peccata sua propter Christum remitti , qui sua morte ...
... tamen propter dignitatem aut meritum pœnitentiæ aut ullorum operum seu meritorum suorum justifi- cantur , sed gratis propter Christum per fidem , cum credunt se in gratiam recipi , et peccata sua propter Christum remitti , qui sua morte ...
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Common terms and phrases
affirmed Anabaptists archbishop archbishop Parker Arminians Articles of Religion atque aucthoritie Augsburg Confession authority baptism bishops Book of Articles Calvin Calvinistic Christ Christian Christum Church of England clause clergy condemned Convocation copy council Council of Trent Cranmer Declaration disputed divines doctrine document doth Eccl Ecclesia ecclesiastical English English Reformation enim errors etiam faith fide fidei fidem Formulary God's Gospel grace gratia hæc hath haue Hist Holy Ghost holy Scripture Hooper's Ibid illis King Lambeth Articles language Latin Legum letter Lond Lord Lordes Supper Lutheran Melancthon ment ministers nature neque nobis opinions Parker parliament party peccatis peccatum Pelagian preached predestination prelates propter Puritans quæ quam quibus quod receaue Reformatio Legum Reformation reign royal sacraments saluation salutem seqq sinne spirit Strype subscribed subscription sunt synod tamen tantum tenets things tion unto Ussher verbo vnto Whitgift Word
Popular passages
Page 342 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Page 263 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
Page 200 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
Page 138 - ... which only concern the confession of the true Christian faith and the doctrine of the sacraments...
Page 341 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 296 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
Page 341 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good...
Page 236 - Wherefore let every man first prove himself, and so let him eat of this bread, and drink of this...
Page 301 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Page 240 - FIRST, As touching the chief and principal articles of our faith, sith it is thus agreed, as hereafter followeth by the whole clergy of this our realm, we will that all bishops and preachers shall instruct and teach our people, by us committed to their spiritual charge...