A history of the Articles of religion. To which is added a series of documents, from A.D.1536 to A.D.1615; together with illustrations from contemporary sourcesU.P., 1851 |
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Page 6
... Ecclesia , opprimuntur boni , impii efferun- tur , mergitur justitia , colitur im- pietas , surgunt in sinumque re- cipiuntur infideles ; qui vero pro Ecclesia consilium capiunt , illi- que opem et auxilium ferunt , quasi hostes ...
... Ecclesia , opprimuntur boni , impii efferun- tur , mergitur justitia , colitur im- pietas , surgunt in sinumque re- cipiuntur infideles ; qui vero pro Ecclesia consilium capiunt , illi- que opem et auxilium ferunt , quasi hostes ...
Page 9
... Ecclesia ' . Among the signatures appended to the report are the names of Gaspar Contarini , and our own Reginald Pole . It is Specimen the will of God , ' was their unhesitating language , ' to report to rescue the tottering and all ...
... Ecclesia ' . Among the signatures appended to the report are the names of Gaspar Contarini , and our own Reginald Pole . It is Specimen the will of God , ' was their unhesitating language , ' to report to rescue the tottering and all ...
Page 11
... II . 31 , 32 , Engl . Transl . 3 The phrase , ' Ecclesia Angli- cana , ' is at least as old as Magna Charta . city of this principle , proved by examples . 6 been claimed by domestic synods CHAP . I. ] 11 THE REFORMATION .
... II . 31 , 32 , Engl . Transl . 3 The phrase , ' Ecclesia Angli- cana , ' is at least as old as Magna Charta . city of this principle , proved by examples . 6 been claimed by domestic synods CHAP . I. ] 11 THE REFORMATION .
Page 19
... ecclesia Catholica , vel ab ecclesia Romana , quatenus ex Scriptoribus nota est ( Germ . is , wythout doute , euen the verye consente of 2-2 CHAP . I. ] 19 THE REFORMATION .
... ecclesia Catholica , vel ab ecclesia Romana , quatenus ex Scriptoribus nota est ( Germ . is , wythout doute , euen the verye consente of 2-2 CHAP . I. ] 19 THE REFORMATION .
Page 70
... Ecclesia ; ( 6 ) De Baptismo ; ( 7 ) De Eucha- ristia ; ( 8 ) De Pœnitentia ; ( 9 ) De Sacramentorum usu ; ( 10 ) De Ministris Ecclesiĉ ; ( 11 ) De Ritibus Ecclesiasticis ; ( 12 ) De Rebus Civilibus ; ( 13 ) De Cor- porum Resurrectione ...
... Ecclesia ; ( 6 ) De Baptismo ; ( 7 ) De Eucha- ristia ; ( 8 ) De Pœnitentia ; ( 9 ) De Sacramentorum usu ; ( 10 ) De Ministris Ecclesiĉ ; ( 11 ) De Ritibus Ecclesiasticis ; ( 12 ) De Rebus Civilibus ; ( 13 ) De Cor- porum Resurrectione ...
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Popular passages
Page 342 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Page 263 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
Page 200 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
Page 138 - ... which only concern the confession of the true Christian faith and the doctrine of the sacraments...
Page 341 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 296 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
Page 341 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good...
Page 236 - Wherefore let every man first prove himself, and so let him eat of this bread, and drink of this...
Page 301 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Page 240 - FIRST, As touching the chief and principal articles of our faith, sith it is thus agreed, as hereafter followeth by the whole clergy of this our realm, we will that all bishops and preachers shall instruct and teach our people, by us committed to their spiritual charge...