Sermons on the following subjects viz. 'I. Concerning Christ's not appearing to all the people after his resurrection'. II. of the unbelief of the JewsJames Knapton ... and John Wyat, 1720 |
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Page 3
... Nature had been fufficient to difco- ver it . Is not God our great Creator , and daily Benefactor ? Do we not receive all the Good we enjoy from him ? Do we not live upon his Provifion ? Are we not preserv'd by his Providence ? And what ...
... Nature had been fufficient to difco- ver it . Is not God our great Creator , and daily Benefactor ? Do we not receive all the Good we enjoy from him ? Do we not live upon his Provifion ? Are we not preserv'd by his Providence ? And what ...
Page 6
... Nature , if the Senfe of the Dangers thou art in from the Temptations of the World , if the Guilt of thy manifold Sins , and the uneafy Apprehen- fions of a Divine Juftice cannot force thee upon thy Knees , and drive thee to the Mer- cy ...
... Nature , if the Senfe of the Dangers thou art in from the Temptations of the World , if the Guilt of thy manifold Sins , and the uneafy Apprehen- fions of a Divine Juftice cannot force thee upon thy Knees , and drive thee to the Mer- cy ...
Page 9
... Nature and Defign incapable of putting a Difference between Men and Men that join in them ; or if fuch a Difference were attempted to be made , the ill Confequence of it would be intolerable , as any difcerning Man may readily fee . Pub ...
... Nature and Defign incapable of putting a Difference between Men and Men that join in them ; or if fuch a Difference were attempted to be made , the ill Confequence of it would be intolerable , as any difcerning Man may readily fee . Pub ...
Page 21
... natural Reason will in- form us that the Words of our Prayer ought to be plain and proper , the Expreffions grave and modeft , natural and eafy ; all which is C 3 certainly certainly beft provided for by ufing of Forms in our Serm . I ...
... natural Reason will in- form us that the Words of our Prayer ought to be plain and proper , the Expreffions grave and modeft , natural and eafy ; all which is C 3 certainly certainly beft provided for by ufing of Forms in our Serm . I ...
Page 42
... Purposes and In- tentions of Prayer ? And truly if we confi- dered well the Difference between a Form and an extemporary Effufion of Prayer in the the very Nature of the Thing , one would think 42 Vol . II . Of Forms of Prayer .
... Purposes and In- tentions of Prayer ? And truly if we confi- dered well the Difference between a Form and an extemporary Effufion of Prayer in the the very Nature of the Thing , one would think 42 Vol . II . Of Forms of Prayer .
Other editions - View all
Sermons on the Following Subjects Viz. 'I. Concerning Christ's Not Appearing ... No preview available - 2020 |
Sermons on the Following Subjects Viz. 'i. Concerning Christ's Not Appearing ... William Clagett No preview available - 2016 |
Common terms and phrases
abfolute againſt alfo alſo anfwer becauſe beft beſt Bleffings Cafe Chrift Chriftian Church Confcience confider Confideration confifts Defign defire Difciples Difcourfe Divine doth Duty eſpecially Evil Expreffions exprefs fafe Fafting faid fame Father feems felf felves ferve fhall fhew fhould fince fincere firft fome forgive Forms of Prayer fpeak ftand ftill fuch fuppofed fure God's Gofpel Goodneſs Grace greateſt Happineſs hath Heaven himſelf holy Honour Inftance Inftruction juft Juftice Kingdom Kingdom of Glory laft lefs Lord Lord's Prayer Lufts Means Mifery Mind moft moſt muft muſt Nature neceffary nefs Obedience obferve Occafions Paffions Perfections Perfons Petition plain pleaſed Pleaſure pray prefent Profeffion Promiſes publick Puniſhment Purpoſe reafon refpect Religion Religious Repentance Saviour ſay Senfe Senſe Sermon ſhall Sins Souls Spirit Temptation thefe Things themſelves theſe thofe thoſe thou Truth underſtand uſe Virtue Vols whofe wicked Wiſdom Words World Worſhip
Popular passages
Page 453 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 430 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Page 456 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...
Page vii - But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye, therefore, like unto them ; for your Father knoweth what things ye have need of, before ye ask him.
Page 389 - For there are no bands in their death: but their strength is firm. They are not in trouble as other men ; neither are they plagued like other men.
Page 470 - He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Page 162 - By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Page 422 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
Page 449 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Page 356 - Doth not wisdom cry, And understanding put forth her voice? In the top of high places by the way, Where the paths meet, she standeth; Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud: " Unto you, O men, I call; And my voice is to the sons of men.