Bacon's Essays, Volume 1Longmans, Green, and Company, 1881 |
From inside the book
Results 1-5 of 17
Page lxxx
... ( commonly known as Instantiæ Crucis , or Crucial Instances ) , which are described as follows : When in the investigation of any nature the understanding is so balanced as to be uncertain to which of two or more natures the cause of the ...
... ( commonly known as Instantiæ Crucis , or Crucial Instances ) , which are described as follows : When in the investigation of any nature the understanding is so balanced as to be uncertain to which of two or more natures the cause of the ...
Page cix
... commonly , to speak truth , dilapidations of the inward and spiritual edification of the Church of God are in all times as great as the outward and material.1 To the bishops themselves he appeals in the year 1589 to take up the task of ...
... commonly , to speak truth , dilapidations of the inward and spiritual edification of the Church of God are in all times as great as the outward and material.1 To the bishops themselves he appeals in the year 1589 to take up the task of ...
Page cxi
... in ill purgings ) the good be not taken away with the bad ; which commonly is done when the people is the reformer.1 Essay xvii . ll . 50-55 . The genuine and intense hatred felt by Bacon for Romanism I. g Bacon as a Theologian cxi.
... in ill purgings ) the good be not taken away with the bad ; which commonly is done when the people is the reformer.1 Essay xvii . ll . 50-55 . The genuine and intense hatred felt by Bacon for Romanism I. g Bacon as a Theologian cxi.
Page 11
... less ingenuously confessed , that those which held and persuaded pressure of consciences , were commonly inter- essed therein themselves for their own ends . IV Of Revenge For REVENGE is a kind of wild Essay 3 ] Of Unity in Religion II.
... less ingenuously confessed , that those which held and persuaded pressure of consciences , were commonly inter- essed therein themselves for their own ends . IV Of Revenge For REVENGE is a kind of wild Essay 3 ] Of Unity in Religion II.
Page 26
... commonly en- 30 vious . For to know much of other men's matters cannot be because all that ado may concern his own estate . Therefore it must needs be that he taketh a kind of play - pleasure in looking upon the fortunes of others ...
... commonly en- 30 vious . For to know much of other men's matters cannot be because all that ado may concern his own estate . Therefore it must needs be that he taketh a kind of play - pleasure in looking upon the fortunes of others ...
Common terms and phrases
actions ancient Aristotle atheism Augmentis Bacon better body boldness Cæsar called cause certainly Christian Church common commonly counsel counsellors cunning custom danger death degenerate arts desire Discourses dissimulation divine doth England envy Essays Essex evil faith favour fortune friendship hath heart Heraclitus honour hope human nature Induction Instauratio Magna kind King King's kingdom Kingdoms of England less Lord Chancellor Lord Macaulay Machiavelli maketh man's mankind matters means men's mincepies mind monarchy morality motion nation never nobility noble Novum Organum Parliament persons petty philosophy Plutarch politics prerogative Primum Mobile princes religion remedy Roman Rome royal royal prerogative rules saith Science scientific secret seditions seemed sense servants sometimes speak speech spirit superstition Tacitus things thought tion Toby Matthew true truth Turks unity unto Vespasian virtue wise words writes
Popular passages
Page 58 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page xxi - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not...
Page 2 - But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 4 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; love slights it ; honour aspireth to it ; grief flieth to it; fear pre-occupateth it...
Page 2 - Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 56 - They that deny a God destroy man's nobility, for certainly man is of kin to the beasts by his body, and, if he be not of kin to God by his spirit, he is a base and ignoble creature.
Page 3 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
Page xxv - But power to do good is the true and lawful end of aspiring; for good thoughts (though God accept them,) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Page 2 - The first creature of God, in the works of the days, was the light of the sense: the last was the light of reason; and His Sabbath work ever since, is the illumination of His Spirit. First, He breathed light upon the face of the matter, or chaos; then He breathed light into the face of man; and still He breatheth and inspireth light into the face of His chosen.
Page 15 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.