Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 16
Page 129
... Advaita Vedanta denies the specific qualities . Buddhism denies the generic qualities . The Jaina holds that a thing is an organic unity of both generic and specific qualities , which are equally real . This is the concrete view of the ...
... Advaita Vedanta denies the specific qualities . Buddhism denies the generic qualities . The Jaina holds that a thing is an organic unity of both generic and specific qualities , which are equally real . This is the concrete view of the ...
Page 371
Jadunath Sinha. non - existent , but indefinable . The Advaita Vedanta advocates the theory of Anirvacaniyakhyāti.1 INFERENCE Inference is produced by the knowledge of invariable concomitance of the probans with the probandum as such ...
Jadunath Sinha. non - existent , but indefinable . The Advaita Vedanta advocates the theory of Anirvacaniyakhyāti.1 INFERENCE Inference is produced by the knowledge of invariable concomitance of the probans with the probandum as such ...
Page
... Advaita Vedanta Accidentalism , 61-62 Action , 37 , 273 , 275 , 286 , 338 , 407 , 419 Adharma ( principle of rest ) , 143 Adi Puruşa , 43 , 292 Adrsta , 11-12 , see merit and demerit Advaita Vedanta , 4-5 , 348 , chapter XIII Affliction ...
... Advaita Vedanta Accidentalism , 61-62 Action , 37 , 273 , 275 , 286 , 338 , 407 , 419 Adharma ( principle of rest ) , 143 Adi Puruşa , 43 , 292 Adrsta , 11-12 , see merit and demerit Advaita Vedanta , 4-5 , 348 , chapter XIII Affliction ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
13 other sections not shown
Other editions - View all
Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue