Outlines of Indian Philosophy |
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Page 383
... Brahman is the eternally fulfilled and accomplished reality . It is the perfect reality and cannot be divested of its perfection . It is the infinite reality and so essentially blissful . Infinitude is bliss ... Brahman Indeterminate Brahman.
... Brahman is the eternally fulfilled and accomplished reality . It is the perfect reality and cannot be divested of its perfection . It is the infinite reality and so essentially blissful . Infinitude is bliss ... Brahman Indeterminate Brahman.
Page 393
... Brahman , but the transformation ( pariņāma ) of God , though He is immutable in His essential nature . He is immanent in the world - appearance , and transcendent of it . But Brahman transcends all empirical phenomena . BRAHMAN AND THE ...
... Brahman , but the transformation ( pariņāma ) of God , though He is immutable in His essential nature . He is immanent in the world - appearance , and transcendent of it . But Brahman transcends all empirical phenomena . BRAHMAN AND THE ...
Page 400
... Brahman . Just as illusions subsist in empirical objects , which are their reality , so the world- appearance subsists in Brahman , which is its reality . Brahman is the substratum of the world - appearance.1 Brahman is the substratum ...
... Brahman . Just as illusions subsist in empirical objects , which are their reality , so the world- appearance subsists in Brahman , which is its reality . Brahman is the substratum of the world - appearance.1 Brahman is the substratum ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue