Outlines of Indian Philosophy |
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Page 88
... Buddha . Once the Buddha kept silent on the existence or non- existence of the self . The wandering monk Vacchagotta said , " Is there the ego ? " Buddha was silent . Again he said , " Is there not the ego ? " Still Buddha kept silent ...
... Buddha . Once the Buddha kept silent on the existence or non- existence of the self . The wandering monk Vacchagotta said , " Is there the ego ? " Buddha was silent . Again he said , " Is there not the ego ? " Still Buddha kept silent ...
Page 102
... Buddha emphasizes the Law ( Dhamma ) . He turns the wheel of the Law ( Dhammacakka ) which is irresistible . He lays the foundation of the kingdom of righteousness.1 Buddhism is catholic . It is open to all nations , races , castes ...
... Buddha emphasizes the Law ( Dhamma ) . He turns the wheel of the Law ( Dhammacakka ) which is irresistible . He lays the foundation of the kingdom of righteousness.1 Buddhism is catholic . It is open to all nations , races , castes ...
Page 103
... Buddha . Thirdly , the former believes in one Buddha , while the latter believes in an infinite number of Bodhisattvas who take a vow to attain perfection and liberate all sentient creatures . Fourthly , the former aims at the ...
... Buddha . Thirdly , the former believes in one Buddha , while the latter believes in an infinite number of Bodhisattvas who take a vow to attain perfection and liberate all sentient creatures . Fourthly , the former aims at the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue