Outlines of Indian Philosophy |
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Page 101
... Buddhism is a religion of self - help . Libertion does not depend on the grace of God . It has to be wrought by one's own moral efforts . Buddhism admits the reality of Brahma , Indra , and other gods . But it regards them as subject to ...
... Buddhism is a religion of self - help . Libertion does not depend on the grace of God . It has to be wrought by one's own moral efforts . Buddhism admits the reality of Brahma , Indra , and other gods . But it regards them as subject to ...
Page 102
... Buddhism is catholic . It is open to all nations , races , castes , and creeds . The Buddha says , " Know , Vasettha , that ( from time to time ) a Tathāgata is born in the world , a fully Enlightened One , blessed and worthy ...
... Buddhism is catholic . It is open to all nations , races , castes , and creeds . The Buddha says , " Know , Vasettha , that ( from time to time ) a Tathāgata is born in the world , a fully Enlightened One , blessed and worthy ...
Page 104
... Buddhism is called Southern Buddhism , because it flourished in Ceylon and Burma . Mahāyāna Buddhism is called Northern Buddhism , because it prevailed in Tibet , China and Japan . The Hinayana and the Mahāyāna resemble each other in ...
... Buddhism is called Southern Buddhism , because it flourished in Ceylon and Burma . Mahāyāna Buddhism is called Northern Buddhism , because it prevailed in Tibet , China and Japan . The Hinayana and the Mahāyāna resemble each other in ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue