Outlines of Indian Philosophy |
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Page 72
... Carvakas deny pre - existence . The body is the cause of consciousness . There was no pre - existent soul before the birth of the present body . The manas in the past body can- not produce the manas in the present body , because they ...
... Carvakas deny pre - existence . The body is the cause of consciousness . There was no pre - existent soul before the birth of the present body . The manas in the past body can- not produce the manas in the present body , because they ...
Page 73
... Carvākas argue that the last cognition of an ordinary person tainted with afflictions cannot produce another body , even as ... Carvakas argue that the intermediate body is not perceived and therefore non - existent , and further that ...
... Carvākas argue that the last cognition of an ordinary person tainted with afflictions cannot produce another body , even as ... Carvakas argue that the intermediate body is not perceived and therefore non - existent , and further that ...
Page 74
... Carvakas deny the reality of souls , virtue ( dharma ) and vice ( adharma ) , merit ( punya ) and demerit ( papa ) , actions ( karma ) and their fruits ( phala ) . They deny pre - existence , future life , transmigration , Law of Karma ...
... Carvakas deny the reality of souls , virtue ( dharma ) and vice ( adharma ) , merit ( punya ) and demerit ( papa ) , actions ( karma ) and their fruits ( phala ) . They deny pre - existence , future life , transmigration , Law of Karma ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue