Outlines of Indian Philosophy |
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Page 91
... KARMA ( DHAMMA ) All phenomena , mental and material , are subject to the the law of dependent origination , which is subservient to the Law of Karma . The Buddha says , " By Karma the world exists , by Karma mankind exists ; beings are ...
... KARMA ( DHAMMA ) All phenomena , mental and material , are subject to the the law of dependent origination , which is subservient to the Law of Karma . The Buddha says , " By Karma the world exists , by Karma mankind exists ; beings are ...
Page 149
... karmic matter into the soul . This is subjective influx . Second , the subjective influx generates the physical influx of karma - matter into the soul . This is physical influx . Third , there are emotional states due to desire ...
... karmic matter into the soul . This is subjective influx . Second , the subjective influx generates the physical influx of karma - matter into the soul . This is physical influx . Third , there are emotional states due to desire ...
Page 153
... karma - matter due to transgression of the observances . ( 5 ) Meditations are of twelve kinds , viz . , meditation ... karma- matter into the soul due to sense - pleasures and passions , meditation on the inhibition of the influx of ...
... karma - matter due to transgression of the observances . ( 5 ) Meditations are of twelve kinds , viz . , meditation ... karma- matter into the soul due to sense - pleasures and passions , meditation on the inhibition of the influx of ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue