Outlines of Indian Philosophy |
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Page 317
... Kumārila regards a cognition as a means of valid know- ledge ( pramāņa ) because it is apprehension . Prabhakara also ... Kumarila recognizes the intrinsic validity and the extrinsic invalidity of knowledge . The validity of knowledge ...
... Kumārila regards a cognition as a means of valid know- ledge ( pramāņa ) because it is apprehension . Prabhakara also ... Kumarila recognizes the intrinsic validity and the extrinsic invalidity of knowledge . The validity of knowledge ...
Page 320
... Kumārila recognizes six pramāņas , viz . , perception , inference , comparison , testimony , presumption , and non- apprehension ... Kumarila and Prabhakara both recognize two stages of perception , 320 OUTLINES OF INDIAN PHILOSOPHY.
... Kumārila recognizes six pramāņas , viz . , perception , inference , comparison , testimony , presumption , and non- apprehension ... Kumarila and Prabhakara both recognize two stages of perception , 320 OUTLINES OF INDIAN PHILOSOPHY.
Page
... Kumārila , 356-57 ; Nyāya , 243-44 : Prabhakara , 357-58 ; Rāmānuja , 424-26 ; Samkara , 365 , 408-11 ; Samkhya , 262 ... Kumarila , 335-37 ; Nyaya , 230-32 ; Prabha kara , 340 ; Rāmānuja , 426-29 ; Samkara , 401-05 ; Sāṁkhya , Moral Law ...
... Kumārila , 356-57 ; Nyāya , 243-44 : Prabhakara , 357-58 ; Rāmānuja , 424-26 ; Samkara , 365 , 408-11 ; Samkhya , 262 ... Kumarila , 335-37 ; Nyaya , 230-32 ; Prabha kara , 340 ; Rāmānuja , 426-29 ; Samkara , 401-05 ; Sāṁkhya , Moral Law ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue