Outlines of Indian Philosophy |
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Page 9
Jadunath Sinha. law of causality , and subservient to the Law of Karma . The world is a physical order and a moral order . Physical causation is subservient to moral causation . The Mimāṁsā also regards the world as formed out of atoms ...
Jadunath Sinha. law of causality , and subservient to the Law of Karma . The world is a physical order and a moral order . Physical causation is subservient to moral causation . The Mimāṁsā also regards the world as formed out of atoms ...
Page 91
... LAW OF KARMA ( DHAMMA ) All phenomena , mental and material , are subject to the the law of dependent origination , which is subservient to the Law of Karma . The Buddha says , " By Karma the world exists , by Karma mankind exists ...
... LAW OF KARMA ( DHAMMA ) All phenomena , mental and material , are subject to the the law of dependent origination , which is subservient to the Law of Karma . The Buddha says , " By Karma the world exists , by Karma mankind exists ...
Page 196
... Law of Karma . His sovereignty makes the souls ' merits and demerits bear fruits when they mature . His motive for creation is compassion for creatures . He creates the world for their benefit . He creates variety in it according to the Law ...
... Law of Karma . His sovereignty makes the souls ' merits and demerits bear fruits when they mature . His motive for creation is compassion for creatures . He creates the world for their benefit . He creates variety in it according to the Law ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue