Outlines of Indian Philosophy |
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Page 316
Jadunath Sinha. CHAPTER XII THE MIMAMSA PHILOSOPHY Jaimini ( 400 B.C. ) was the author of the Mimāṁsā Sūtra , and the founder of the Mimāṁsa system . Śavarasvāmin ( 300 A.D. ) wrote a commentary called Śavara - Bhāṣya , in which he ...
Jadunath Sinha. CHAPTER XII THE MIMAMSA PHILOSOPHY Jaimini ( 400 B.C. ) was the author of the Mimāṁsā Sūtra , and the founder of the Mimāṁsa system . Śavarasvāmin ( 300 A.D. ) wrote a commentary called Śavara - Bhāṣya , in which he ...
Page 320
... Mimamsa theory of perception is similar to the Nyaya theory . Only the latter regards the auditory organ as ether limited by the ear - hole , while the former regards it as space limited by the ear - hole . In every The Prabhakara ...
... Mimamsa theory of perception is similar to the Nyaya theory . Only the latter regards the auditory organ as ether limited by the ear - hole , while the former regards it as space limited by the ear - hole . In every The Prabhakara ...
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CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue