Outlines of Indian Philosophy |
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Page 205
... Nyaya school known as Navya Nyāya . VALID KNOWLEDGE ( PRAMĀ ) : INSTRUMENT OF VALID KNOWLEDGE ( PRAMĀŅA ) : EXTRINSIC VALIDITY ( PARATAH PRĀMĀṆYA ) : TESTS OF TRUTH ( PRĀMĀṆYAGRAHA ) The Nyaya epistemology deals with the nature of valid ...
... Nyaya school known as Navya Nyāya . VALID KNOWLEDGE ( PRAMĀ ) : INSTRUMENT OF VALID KNOWLEDGE ( PRAMĀŅA ) : EXTRINSIC VALIDITY ( PARATAH PRĀMĀṆYA ) : TESTS OF TRUTH ( PRĀMĀṆYAGRAHA ) The Nyaya epistemology deals with the nature of valid ...
Page 217
... Nyaya demonstrative inference may be compared with the Aristotelian syllogism . First , the former consists of five members while the latter consists of three propositions . ' All men are mortal ; Socrates is a man ; therefore ...
... Nyaya demonstrative inference may be compared with the Aristotelian syllogism . First , the former consists of five members while the latter consists of three propositions . ' All men are mortal ; Socrates is a man ; therefore ...
Page 237
... Nyaya arguments for the existence of the finite self are similar to the Vaiseṣika arguments . The Nyaya admits the perception of the self , while the Vaiśeșika denies it . According to the Nyaya , the self is an object of internal ...
... Nyaya arguments for the existence of the finite self are similar to the Vaiseṣika arguments . The Nyaya admits the perception of the self , while the Vaiśeșika denies it . According to the Nyaya , the self is an object of internal ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue