Outlines of Indian Philosophy |
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Page 254
... Saṁkhya system . It recognizes unconscious finality in the evolution of prakṛti , vehemently criticizes the Nyaya theism , and strongly advocates atheism . The Samkhya system derives its name from the word samkhyā , meaning number ...
... Saṁkhya system . It recognizes unconscious finality in the evolution of prakṛti , vehemently criticizes the Nyaya theism , and strongly advocates atheism . The Samkhya system derives its name from the word samkhyā , meaning number ...
Page 255
... Samkhya theory of evolution of the cosmos out of prakṛti is based upon its theory of causation . According to the Samkhya , the effect pre ... SAMKHYA PHILOSOPHY 255 THE SAMKHYA PHILOSOPHY Theory of Causation-Satkāryavāda or Pariṇāmavāda.
... Samkhya theory of evolution of the cosmos out of prakṛti is based upon its theory of causation . According to the Samkhya , the effect pre ... SAMKHYA PHILOSOPHY 255 THE SAMKHYA PHILOSOPHY Theory of Causation-Satkāryavāda or Pariṇāmavāda.
Page 293
... Samkhya , while the Samkhya system is called the atheistic Samkhya.1 The Yoga recognizes the reality of prakṛti and its evolutes , countless individual souls ( purușa ) , and God . Prakṛti is the material cause of the world , and God is ...
... Samkhya , while the Samkhya system is called the atheistic Samkhya.1 The Yoga recognizes the reality of prakṛti and its evolutes , countless individual souls ( purușa ) , and God . Prakṛti is the material cause of the world , and God is ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue