Outlines of Indian Philosophy |
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Page xviii
... Vedanta are theists . The Samkhya advocates dualism of prakṛti and puruṣas or individual selves . The Vedanta Vedanta advocates spiritualistic monism , and recognizes the reality of Brahman or the Absolute . It regards the world and the ...
... Vedanta are theists . The Samkhya advocates dualism of prakṛti and puruṣas or individual selves . The Vedanta Vedanta advocates spiritualistic monism , and recognizes the reality of Brahman or the Absolute . It regards the world and the ...
Page 4
... Vedanta : ( 1 ) the Advaita Vedänta founded by Śamkara and ( 2 ) the Visiṣṭādvaita Vedanta founded by Rāmānuja . Śamkara advocates absolutism or spiritualistic monism . He regards the indeterminate Brahman or the Absolute as the ...
... Vedanta : ( 1 ) the Advaita Vedänta founded by Śamkara and ( 2 ) the Visiṣṭādvaita Vedanta founded by Rāmānuja . Śamkara advocates absolutism or spiritualistic monism . He regards the indeterminate Brahman or the Absolute as the ...
Page 9
... Vedanta regards prakṛti as the power of God . The Yoga regards prakṛti as independent of God . The Samkhya does not believe in God . The Advaita Vedanta of Śaṁkara regards the world as a false appearance from the standpoint of the ...
... Vedanta regards prakṛti as the power of God . The Yoga regards prakṛti as independent of God . The Samkhya does not believe in God . The Advaita Vedanta of Śaṁkara regards the world as a false appearance from the standpoint of the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue