Outlines of Indian Philosophy |
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Page 293
Jadunath Sinha. CHAPTER XI THE YOGA PHILOSOPHY 1 The Yoga adopts the Samkhya metaphysics and engrafts the concept of God upon it . It is called the theistic Samkhya , while the Samkhya system is called the atheistic Samkhya.1 The Yoga ...
Jadunath Sinha. CHAPTER XI THE YOGA PHILOSOPHY 1 The Yoga adopts the Samkhya metaphysics and engrafts the concept of God upon it . It is called the theistic Samkhya , while the Samkhya system is called the atheistic Samkhya.1 The Yoga ...
Page 304
... Yoga enjoins the complete suppression of all mental modes and eradication of all mental dispositions by rigid discipline of the body , the vital forces , and the mind , and moral practices . THE PATH OF YOGA Patanjali defines yoga as ...
... Yoga enjoins the complete suppression of all mental modes and eradication of all mental dispositions by rigid discipline of the body , the vital forces , and the mind , and moral practices . THE PATH OF YOGA Patanjali defines yoga as ...
Page
... Yoga , 314-15 ; embodied , 411 ; gradual , 411 Life , 405 Love , 98 Madhyamika , 115-18 Magnitude , 201 267 , 293 , 428 267-68 , 275 ; Upaniṣads , 41-44 ; Vaiśeṣika , 177-78 Māyā , 4-5 , 30 , 42 , 50 , 364-65 , 383-84 , 399 ; 385-88 ...
... Yoga , 314-15 ; embodied , 411 ; gradual , 411 Life , 405 Love , 98 Madhyamika , 115-18 Magnitude , 201 267 , 293 , 428 267-68 , 275 ; Upaniṣads , 41-44 ; Vaiśeṣika , 177-78 Māyā , 4-5 , 30 , 42 , 50 , 364-65 , 383-84 , 399 ; 385-88 ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue