Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 85
Page 49
... actions of the individual self . The Gitā agrees with the Katha Upanisad that the individual self in the body is the enjoyer of fruits of actions , while the Supreme Self immanent in it is the witness of them . The former is the doer ...
... actions of the individual self . The Gitā agrees with the Katha Upanisad that the individual self in the body is the enjoyer of fruits of actions , while the Supreme Self immanent in it is the witness of them . The former is the doer ...
Page 89
... actions . We make ourselves impure by our own free bad volitions and actions . Man is the architect He can work out his own salvation by Work out your salvation with diligence . ' ' Beings are owners of their actions , heirs of their ...
... actions . We make ourselves impure by our own free bad volitions and actions . Man is the architect He can work out his own salvation by Work out your salvation with diligence . ' ' Beings are owners of their actions , heirs of their ...
Page 165
... actions because it is their substrate . If it were not different from them , it would not be their substrate . Qualities and actions are devoid of qualities and actions . They are not self - existent , but they exist in a substance ...
... actions because it is their substrate . If it were not different from them , it would not be their substrate . Qualities and actions are devoid of qualities and actions . They are not self - existent , but they exist in a substance ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
13 other sections not shown
Other editions - View all
Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue