Outlines of Indian Philosophy |
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Page 87
... aggregate of impermanent mental and bodily processes ; ( 2 ) the world is unsubstantial and void ; it is an aggregate of impermanent qualities devoid devoid of substances . The self is impermanent . It is an aggregate . It is a series ...
... aggregate of impermanent mental and bodily processes ; ( 2 ) the world is unsubstantial and void ; it is an aggregate of impermanent qualities devoid devoid of substances . The self is impermanent . It is an aggregate . It is a series ...
Page 141
... aggregate . Atoms are indivisible units of matter . Aggregates are composed of atoms . Atoms arise from the division of aggregates . They are the furthest limit of division . They cannot arise from combination or from combination with ...
... aggregate . Atoms are indivisible units of matter . Aggregates are composed of atoms . Atoms arise from the division of aggregates . They are the furthest limit of division . They cannot arise from combination or from combination with ...
Page 142
... aggregates are formed by integration and disintegration . When two primary atoms are combined , a binary aggregate occupying two space - points is formed . When a binary aggregate is combined with a primary atom , a tertiary aggregate ...
... aggregates are formed by integration and disintegration . When two primary atoms are combined , a binary aggregate occupying two space - points is formed . When a binary aggregate is combined with a primary atom , a tertiary aggregate ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue