Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 59
Page 142
... atom were divested of its qualities , it would be annihilated . The homogeneous atoms produce the four elements of earth , water , fire and air . " One moment is the time taken by an atom to move from one space - point to the next space ...
... atom were divested of its qualities , it would be annihilated . The homogeneous atoms produce the four elements of earth , water , fire and air . " One moment is the time taken by an atom to move from one space - point to the next space ...
Page 179
... atomic space . They are inactive or motionless in themselves . Their motion is due to an external agent . The later Vaiseṣikas maintain that God produces motion in the atoms , combines them into composite products with the aid of merits ...
... atomic space . They are inactive or motionless in themselves . Their motion is due to an external agent . The later Vaiseṣikas maintain that God produces motion in the atoms , combines them into composite products with the aid of merits ...
Page 265
... atoms of the five elements are generated from the subtle essences . They are not the finest and indivisible parts of ... atom , mobility , and the ether atom , penetrability THE SAṀKHYA PHILOSOPHY 265.
... atoms of the five elements are generated from the subtle essences . They are not the finest and indivisible parts of ... atom , mobility , and the ether atom , penetrability THE SAṀKHYA PHILOSOPHY 265.
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
13 other sections not shown
Other editions - View all
Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue