Outlines of Indian Philosophy |
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Page 26
... bliss . Consciousness and bliss characterize the eternal being . Ananda is bliss or freedom . It is the quintessence of love and joy ( rasa ) . It reveals itself out of the fullness of joy . Eternal love , joy , or bliss is the source ...
... bliss . Consciousness and bliss characterize the eternal being . Ananda is bliss or freedom . It is the quintessence of love and joy ( rasa ) . It reveals itself out of the fullness of joy . Eternal love , joy , or bliss is the source ...
Page 383
... bliss , while finitude is limitation and misery . Brahman is infinite , eternal , transcendental bliss . bliss . Finite creatures feel the bliss of Brahman tainted by nescience . They feel empirical joy , which springs from the relation ...
... bliss , while finitude is limitation and misery . Brahman is infinite , eternal , transcendental bliss . bliss . Finite creatures feel the bliss of Brahman tainted by nescience . They feel empirical joy , which springs from the relation ...
Page 419
... bliss of God . Rāmānuja recog- nizes avidya in the selves , which veils their essential nature and kinship with God . But he does not admit avidyā which projects the plurality of world - appearance . Knowledge and bliss constitute the ...
... bliss of God . Rāmānuja recog- nizes avidya in the selves , which veils their essential nature and kinship with God . But he does not admit avidyā which projects the plurality of world - appearance . Knowledge and bliss constitute the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue