Outlines of Indian Philosophy |
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Page 256
... causal energy to produce a particular effect . The causal energy in the cause is inferred from the perception of the effect . This accounts for regularity in the production of particular effects by particular causes . The causal energy ...
... causal energy to produce a particular effect . The causal energy in the cause is inferred from the perception of the effect . This accounts for regularity in the production of particular effects by particular causes . The causal energy ...
Page 294
... causal power in the form of an unmanifest condition is turned into an effect . The effect passes from the present or ... causal substance to produce a specific effect . It is a quality that is inferred from the production of a particular ...
... causal power in the form of an unmanifest condition is turned into an effect . The effect passes from the present or ... causal substance to produce a specific effect . It is a quality that is inferred from the production of a particular ...
Page 430
Jadunath Sinha. destruction are the different states of the causal substance . Produc- tion is modification , or rearrangement of the parts , of the causal substance . A jar is a modification of earth and destroyed and turned into earth ...
Jadunath Sinha. destruction are the different states of the causal substance . Produc- tion is modification , or rearrangement of the parts , of the causal substance . A jar is a modification of earth and destroyed and turned into earth ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue