Outlines of Indian Philosophy |
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Page 25
... consciousness which involves the distinction of subject and object . It is subject - objectless transcendental consciousness , which is not determined by the intellectual categories of time , space and causality . It is infinite ...
... consciousness which involves the distinction of subject and object . It is subject - objectless transcendental consciousness , which is not determined by the intellectual categories of time , space and causality . It is infinite ...
Page 73
... consciousness in the foetus , which is produced by the dying consciousness in the past body . Therefore consciousness cannot be said to spring from the body itself only . The Carvākas argue that there can be no consciousness in the ...
... consciousness in the foetus , which is produced by the dying consciousness in the past body . Therefore consciousness cannot be said to spring from the body itself only . The Carvākas argue that there can be no consciousness in the ...
Page 369
Jadunath Sinha. When the eternal consciousness is determined by mental modes , it is called the knowledge - consciousness . When it is determined by an empirical object , it is called the object- consciousness . In external perception ...
Jadunath Sinha. When the eternal consciousness is determined by mental modes , it is called the knowledge - consciousness . When it is determined by an empirical object , it is called the object- consciousness . In external perception ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue