Outlines of Indian Philosophy |
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Page 267
... cosmic evolution . It believes in external teleology in the sense that prakṛti realizes the pur- poses of the ... Cosmic intellect ( Mahat , Buddhi ) , cosmic egoism ( Ahaṁkāra ) , and the five subtle essences of sound , touch , colour ...
... cosmic evolution . It believes in external teleology in the sense that prakṛti realizes the pur- poses of the ... Cosmic intellect ( Mahat , Buddhi ) , cosmic egoism ( Ahaṁkāra ) , and the five subtle essences of sound , touch , colour ...
Page 269
... Cosmic intellect and the other evolutes of prakṛti cannot pervade prakṛti , their material cause . So they are non ... Cosmic intellect subsists in its cause , prakṛti . Cosmic egoism subsists in its cause , cosmic inlellect . The ...
... Cosmic intellect and the other evolutes of prakṛti cannot pervade prakṛti , their material cause . So they are non ... Cosmic intellect subsists in its cause , prakṛti . Cosmic egoism subsists in its cause , cosmic inlellect . The ...
Page 391
... cosmic nescience ( māyā ) , and fashions them into a definite arrange- ment . This is the teleological argument for the existence of God . 1 God is the omnipresent , omniscient , and omnipotent Self of all beings . Though He is devoid ...
... cosmic nescience ( māyā ) , and fashions them into a definite arrange- ment . This is the teleological argument for the existence of God . 1 God is the omnipresent , omniscient , and omnipotent Self of all beings . Though He is devoid ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue