Outlines of Indian Philosophy |
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Page 92
... creator of the universe which is temporary , perishing and mutable . Brahma , the first created being , may think owing to delusion that he is the omniscient and omnipotent Creator of the universe , past , present , and fnture . But ...
... creator of the universe which is temporary , perishing and mutable . Brahma , the first created being , may think owing to delusion that he is the omniscient and omnipotent Creator of the universe , past , present , and fnture . But ...
Page 293
... creator of prakṛti ; nor is He the creator of souls . Prakṛti and souls are co - eternal with God . He disturbs the equilibrium of sattva , rajas , and tamas , and starts the evolution of prakṛti . He is the creator of the Vedas and ...
... creator of prakṛti ; nor is He the creator of souls . Prakṛti and souls are co - eternal with God . He disturbs the equilibrium of sattva , rajas , and tamas , and starts the evolution of prakṛti . He is the creator of the Vedas and ...
Page 361
... Creator , they might be deceived . God might not create the world and yet tell them that He did so in order to show off His powers . So God cannot be regarded as the creator of the world . Similarly , there is no evidence to prove that ...
... Creator , they might be deceived . God might not create the world and yet tell them that He did so in order to show off His powers . So God cannot be regarded as the creator of the world . Similarly , there is no evidence to prove that ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue