Outlines of Indian Philosophy |
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Page 198
... desire , volition , number , magnitude , conjunction and disjunction . This is the view of some Vaiseṣikas . Others deny desire and volition to God . They maintain that His knowledge itself is the unobstructed power of action , and that ...
... desire , volition , number , magnitude , conjunction and disjunction . This is the view of some Vaiseṣikas . Others deny desire and volition to God . They maintain that His knowledge itself is the unobstructed power of action , and that ...
Page 237
... desire , aversion , volition , pleasure , pain , and cognition . Desire for an object depends upon the recollection of a similar object which was perceived in the past , and afforded pleasure . It proves the identity of the self which ...
... desire , aversion , volition , pleasure , pain , and cognition . Desire for an object depends upon the recollection of a similar object which was perceived in the past , and afforded pleasure . It proves the identity of the self which ...
Page 242
... desire to suck her milk . Desire is due to recollection of an object that produced pleasure in the past . So the baby's desire for milk must be due to recollection of objects which were frequently perceived in the past birth to appease ...
... desire to suck her milk . Desire is due to recollection of an object that produced pleasure in the past . So the baby's desire for milk must be due to recollection of objects which were frequently perceived in the past birth to appease ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue