Outlines of Indian Philosophy |
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Page 85
... destruction of the six sense - organs , contact is destroyed ; by the destruction of contact , feeling is destroyed ; by the destruction of feeling , craving is destroyed ; by the destruction of craving grasping is destroyed ; by the ...
... destruction of the six sense - organs , contact is destroyed ; by the destruction of contact , feeling is destroyed ; by the destruction of feeling , craving is destroyed ; by the destruction of craving grasping is destroyed ; by the ...
Page 185
... destruction of all effects . We speak of the time of production , the time of persistence , and the time of destruction . All effects are produced at a particular moment , persist for a certain duration , and are destroyed at a ...
... destruction of all effects . We speak of the time of production , the time of persistence , and the time of destruction . All effects are produced at a particular moment , persist for a certain duration , and are destroyed at a ...
Page 256
... destruction is transition from an explicit to an implicit condition . Production is unfoldment ; destruction is enfold- ment . Production is development ; destrution is envelopment . Production is evolution ; destruction is dissolution ...
... destruction is transition from an explicit to an implicit condition . Production is unfoldment ; destruction is enfold- ment . Production is development ; destrution is envelopment . Production is evolution ; destruction is dissolution ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue