Outlines of Indian Philosophy |
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Page 167
... disjunction . But a quality is not an unconditional cause of conjunction and disjunction . Hence a quality is different from an action.1 1 2 A quality is devoid of action . A substance only has an action . A fan has motion ; but its ...
... disjunction . But a quality is not an unconditional cause of conjunction and disjunction . Hence a quality is different from an action.1 1 2 A quality is devoid of action . A substance only has an action . A fan has motion ; but its ...
Page 199
... disjunction , re.noteness , nearness , derived fluidity , gravity and velocity are general qualities . ( 2 ) Special qualities are those which abide in one substance only at the same time , and not in two or more substances jointly ...
... disjunction , re.noteness , nearness , derived fluidity , gravity and velocity are general qualities . ( 2 ) Special qualities are those which abide in one substance only at the same time , and not in two or more substances jointly ...
Page 203
... disjunction due to the movement of the two substances disjoined , e.g. , disjunction of two wrestlers fighting with each other ; and ( 3 ) disjunction due to another disjunction , e.g. , disjunction of a body from a tree due to disjunction ...
... disjunction due to the movement of the two substances disjoined , e.g. , disjunction of two wrestlers fighting with each other ; and ( 3 ) disjunction due to another disjunction , e.g. , disjunction of a body from a tree due to disjunction ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue