Outlines of Indian Philosophy |
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Page 116
... distinct things . But they are not distinct from each other . A thing which is produced by another thing , cannot exist apart from it . A sprout cannot exist apart from a seed . The sprout is not therefore distinct from the seed . They ...
... distinct things . But they are not distinct from each other . A thing which is produced by another thing , cannot exist apart from it . A sprout cannot exist apart from a seed . The sprout is not therefore distinct from the seed . They ...
Page 144
... distinct from the world . They together constitute it . But space is both identical with and distinct from the world . It is infinite , and contains the world . So mundane space is distinct from the world , and yet identical with it ...
... distinct from the world . They together constitute it . But space is both identical with and distinct from the world . It is infinite , and contains the world . So mundane space is distinct from the world , and yet identical with it ...
Page 345
... distinct from the sense - organs . It is the con- scious agent of them , which are its unconscious instruments ... distinct from the manas and the external sense - organs.1 PRABHĀKARA : THE NATURE AND KNOWLEDGE OF THE SELF . Prabhakara ...
... distinct from the sense - organs . It is the con- scious agent of them , which are its unconscious instruments ... distinct from the manas and the external sense - organs.1 PRABHĀKARA : THE NATURE AND KNOWLEDGE OF THE SELF . Prabhakara ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue