Outlines of Indian Philosophy |
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Page 177
... EARTH , WATER , FIRE AND AIR Earth has the genus of earth . It has colour , taste , smell , touch , number , magnitude , conjunction , disjunction , remote- ness , proximity , weight , acquired fluidity , and velocity . " It has many ...
... EARTH , WATER , FIRE AND AIR Earth has the genus of earth . It has colour , taste , smell , touch , number , magnitude , conjunction , disjunction , remote- ness , proximity , weight , acquired fluidity , and velocity . " It has many ...
Page 200
... earth , water and fire . There are seven kinds of colour , e.g. , white , blue , yellow , red , green , brown , and motley . All these qualities reside in earth . Colour is produced in earthy substances by the application of heat . So ...
... earth , water and fire . There are seven kinds of colour , e.g. , white , blue , yellow , red , green , brown , and motley . All these qualities reside in earth . Colour is produced in earthy substances by the application of heat . So ...
Page 404
... earth essence . Gross earth = earth essence + ether essence + fire essence + water essence . essence + air essence + air Samkara recognizes triplication also of the subtle elements . Triplication is the combination of the three subtle ...
... earth essence . Gross earth = earth essence + ether essence + fire essence + water essence . essence + air essence + air Samkara recognizes triplication also of the subtle elements . Triplication is the combination of the three subtle ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue