Outlines of Indian Philosophy |
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Page 258
... causes , material cause and efficient cause . The material cause enters into the consti- tution of the effect and contains the potentiality of being reproduced in the form of the effect . The efficient cause exerts an extraneous ...
... causes , material cause and efficient cause . The material cause enters into the consti- tution of the effect and contains the potentiality of being reproduced in the form of the effect . The efficient cause exerts an extraneous ...
Page 297
... efficient cause of the evolution of prakṛti . Patanjali does not distinctly mention God as its efficient cause . Vyasa regards the souls ' merits and demerits as its efficient cause , since they overcome demerits and merits which ...
... efficient cause of the evolution of prakṛti . Patanjali does not distinctly mention God as its efficient cause . Vyasa regards the souls ' merits and demerits as its efficient cause , since they overcome demerits and merits which ...
Page 390
... cause and the efficient cause of the world . The undifferentiated names and forms , which are the seeds of phenomena of the empirical world , which are of the nature of cosmic nescience constitute the nature , as it were , of God . They ...
... cause and the efficient cause of the world . The undifferentiated names and forms , which are the seeds of phenomena of the empirical world , which are of the nature of cosmic nescience constitute the nature , as it were , of God . They ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue