Outlines of Indian Philosophy |
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Page 44
Jadunath Sinha. element of fire is the principal element , and earth and water are the subordinate elements . In water the element of water is the principal element , and earth and fire are the subordinate elements . In earth the element ...
Jadunath Sinha. element of fire is the principal element , and earth and water are the subordinate elements . In water the element of water is the principal element , and earth and fire are the subordinate elements . In earth the element ...
Page 105
... elements , mental and physical , are real . The Vaibhaṣikas hold that external objects are real and perceptible ... elements . Matter is composed of elements . There is no permanent soul . Existence is either transient or eternal . Space ...
... elements , mental and physical , are real . The Vaibhaṣikas hold that external objects are real and perceptible ... elements . Matter is composed of elements . There is no permanent soul . Existence is either transient or eternal . Space ...
Page 404
... elements . = water essence + 4 fire essence +4 earth essence + 1 fire essence +1 Thus the gross elements are compounds of the Gross ether has manifest sound ; gross air , sound and touch ; gross fire , sound , touch , and heat and light ...
... elements . = water essence + 4 fire essence +4 earth essence + 1 fire essence +1 Thus the gross elements are compounds of the Gross ether has manifest sound ; gross air , sound and touch ; gross fire , sound , touch , and heat and light ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue